By examining conceptual and historical approaches on modern state and state formation in the context of Iraq, this paper addresses four interrelated methodological aspects of studying state formation (1) to contest the simplicity of Eurocentric knowledge production in studying state formation especially in the periphery, (2) to bring capital and nation‐state into a relational analysis and to call for research on how they constitute each other historically and geographically, (3) to integrate methodologically local and world‐historical context in understanding the historical complexity of state formation, (4) to problematize the concepts of “capital relation” in order to recognize nature and transformation of nature in the study of state formation.
This article makes two central arguments: i) we can understand the current phase of anti-systemic movements predominantly through the globally expanding forms of resistance centered on environment, food, climate, soil, water, and so on as a collective socio-ecological critique and confrontation of the global capitalist relations of production; and ii) we can conceptually specify the global environmental justice movement through the notion of anti-systemic environmentalism expressing “the second contradiction of capitalism,” i.e., the socio-ecological crisis of the capitalist world system. In making these arguments, it introduces the concept of the socio-ecological question, theoretically grounded in the value theory of nature, in establishing the world-historical relationality among diverse place-based socio-environmental movements.
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