This study aims to determine the role of religious education teachers in schools as an effort to build students' religious tolerance, supporting and inhibiting factors in an effort to build religious tolerance attitudes students, and to find out the implementation of religious education in plurality based on Robert Jackson's theory at SMK Mahadhika 4 Jakarta. This research is a qualitative research where the researcher will act as a research tool and attempt to collect data, describe and analyze data in the field through observation, interviews and documentation. The results of this study state that the role of religious teachers in building students' religious tolerance is first, through the learning process (good habits and examples). Second, the teacher participates in assisting in religious activities/social activities, both intracurricular and extracurricular. The supporting factor in building students' religious tolerance is through intracurricular and extracurricular activities. Inhibiting factors include lack of student response and self-motivation, students from incomplete families, and lack of student understanding of tolerance material. Mahadhika 4 Vocational School has implemented religious education in plurality based on Robert Jackson's theory, namely using an interpretive approach and a dialogical approach
The 2013 curriculum is the latest guideline for implementing education in Indonesia. Its application applies to public schools and special schools. This study aims to determine how to implement the 2013 curriculum in learning Islamic religious education for children with special needs (ABK) at SLB Negeri 01 Jakarta. This study uses qualitative research with a descriptive approach to data collection techniques with interviews, observation, and documentation. Data were collected based on field notes, comments, and documentation. The results of the study concluded that the implementation of the 2013 Curriculum for Children with Special Needs (ABK) at SLB Negeri 01 Jakarta uses the same PAI curriculum as the curriculum in traditional schools, and the scope of Islamic Religious Education materials taught is no different from other schools including; al-Qur'an hadith, faith, morals, fiqh and the history of Islamic culture. The learning methods for Islamic Religious Education in special schools are lectures, practices, questions and answers, demonstrations, and exercises. The learning media used include audio-visual media, tape recorders, films, radio, television, digital al-Qur'an, and braille Qur'an are also puzzles. Learning Evaluation consists of three domains cognitive, affective, and psychomotor.
Sejarah mencatat bahwa umat Islam pernah berada di posisi terdepan dalam peradaban dunia. Belakangan sebuah kenyataan juga tidak terbantahkan ketika umat Islam harus mengakui keunggulan komunitas lain dalam berbagai aspek kehidupan. Sebagai upaya mengembalikan kejayaan masa lalu, Muhammad Iqbal menyeru umat Islam untuk tidak terbuai dengan kegemilangan atau romantika masa lalu dan melarang untuk taqlid buta pada pemikiran masa lalu yang mengakibatkan hilangnya kreasi dan inovasi dalam menghadapi realitas perkembangan zaman. Muhammad Iqbal juga menyeru umat Islam untuk tidak bersikap apriori terhadap Barat, sebaliknya dapat memanfaatkannya dan meresponsnya dengan kritis. Hal ini disebabkan Muhammad Iqbal cukup lama mengikuti pendidikan di Barat yang dipenuhi oleh semangat penelaahan dan penelitian ilmu pengetahuan yang tinggi, sehingga ia dengan jelas melihat dan merasakan langsung bergantinya aktifitas ilmiyah dari Timur ke Barat. Hal ini cukup membuatnya kagum dan menginginkan umat Islam untuk mengikuti semangat Barat dalam melakukan kajian-kajian ilmiyah yang notebene pernah dilakukan sebelumnya. Muhammad Iqbal juga menyadari bahwa faktor tersebut di atas tidak akan bermanfaat apa-apa apabila umat Islam sendiri tidak memiliki semangat dan kemauan untuk berobah. Kemunduran umat Islam dewasa ini secara garis besar disebabkan oleh 2 faktor; internal dan eksternal. Kedua faktor itu harus dibenahi demi mengembalikan kecemerlangan masa lalu. Dengan mengutip QS. Al-Ra’d ayat 11, Muhammad Iqbal mencoba mengembangkan gagasannya mengenai khudi yang notabene merupakan hakikat dari kemanusiaan itu sendiri. Menurutnya moralitas suatu bangsa ditentukan oleh pandangan masyarakatnya mengenai khudi ini, dan segala sesuatu di alam ini memiliki khudinya sendiri-sendiri. Setiap khudi akan bergerak maju sehingga mencapai titik perkembangannya masing-masing.
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