Although the past decade has witnessed increased usage of ecological data to map the community-level effects of religion, the vast majority of studies in this body of scholarship continue to be plagued by two key shortcomings. First, ecological research on religion is often conducted in an atheoretical manner, one that privileges the structural character of religion while failing to demonstrate sensitivity to the substance of collectively held religious beliefs and values. Second, ecological scholarship often employs crude methodological techniques that overlook noteworthy distinctions within large religious collectivities (e.g., variants of conservative Protestantism, Catholicism and Judaism). This study charts new theoretical and methodological directions in the use of ecological data by exploring the complex linkages between religious ecology and mortality in the United States. We hypothesize that the other-worldly theology and individualistic orientation found in conservative Protestantism dampens this faith tradition's commitment to population health, thereby leading to demonstrably different outcomes in mortality by denominational families. Also, drawing on previous work that criticizes the "monolithic bloc" depiction of conservative Protestantism, we hypothesize that important distinctions in mortality will be found when sub-groups of conservative Protestants (evangelicals, Pentecostals and fundamentalists) are compared because each of these factions exhibits distinct degrees of other-worldliness. Using

No abstract

This study advances research on the mental health impacts of disasters by examining how a mainstay of the sociological literature, community attachment, influences negative affective states such as anxiety and fear stimulated by a technological disaster. Survey data were collected in three coastal Louisiana parishes (counties) geographically proximate to the BP oil spill of 2010 while the oil was still flowing. The data reveal that community attachment is associated with higher levels of negative affect. This finding holds for those tied to the fishing and seafood industry, those tied to the oil industry, and those having no immediate links to either industry. These results highlight that although community attachment is essential for community resilience, it can also be disruptive to individual well-being when technological disasters occur in communities dependent on renewable and natural resources.

Structural explanations of residential segregation usually focus on the role of discrimination in the real estate and mortgage lending industries in generating blackwhite residential segregation in metropolitan areas. However, these explanations overlook the role of social institutions in integrating or isolating groups in a community. To address this issue, I develop the closed community thesis and argue that the theological and value orientation of white Conservative Protestant congregations undermines the creation of bridging group ties. Drawing on county-level data from the 2000 Census of Population and Housing and the 2000 Churches and Church Congregations data, I test the hypothesis that the number of Conservative Protestant congregations per 1,000 non-Hispanic whites is directly associated with levels of residential segregation between non-Hispanic blacks and whites. I find that counties with a large number of Conservative Protestant congregations exhibit higher levels of residential segregation along multiple dimensions. Separate models estimated by metropolitan status and region indicate that the effect of Conservative Protestant congregations is consistent across a variety of localities. I conclude by discussing the theoretical implications of the role of religion in explanations of residential segregation and the analysis of segregation outside of metropolitan areas.

An impressive research literature has emerged that identifies linkages between religion and a wide range of attitudes, behaviors, and life events. One of the recurrent themes in this literature is that religion may operate as a force both for reducing antisocial behaviors and for increasing prosocial behaviors. We build upon this research by examining survey data of inmates at a large southeastern prison facility to determine whether religiosity can reduce the odds of frequent inmate arguing and fighting. Overall, our results indicate that religiosity directly reduces the likelihood of arguing and indirectly reduces the likelihood of fighting. We conclude that the efficacy of religiosity and religious programs for individuals in prison rests on whether they can promote basic prosocial behaviors.

We explored how place shapes mortality by examining 35 consecutive years of US mortality data. Mapping age-adjusted county mortality rates showed both persistent temporal and spatial clustering of high and low mortality rates. Counties with high mortality rates and counties with low mortality rates both experienced younger population out-migration, had economic decline, and were predominantly rural. These mortality patterns have important implications for proper research model specification and for health resource allocation policies.

In this paper we test the hypothesis that local economic concentration is associated with decreased levels of civic participation. We define economic concentration as a social context in which a small number of corporate establishments or industries dominate a local economy. We argue that economic concentration leads to a monolithic power structure and generates civic apathy because the needs of the corporation override those of the local population. To test this hypothesis, we employ combined data from the 2000 Social Capital Benchmark Survey and the County Business Patterns. Our findings indicate that local economic concentration is negatively associated with traditional electoral participation and protest activities. We conclude by discussing implications for current theoretical work on civic community, embedded within the empirical decline in U.S. civic engagement over the past three decades.

In this paper, we evaluate the prospects of small business-driven job creation by assessing the link between small business and population health, an alternative measure of economic development. We combine two literatures from the social capital perspective of aggregate community well-being to model the effects of small-business concentration on aggregate measures of population health. We argue that entrepreneurial culture facilitates collective efficacy for a community and provides a problem-solving capacity for addressing local public health problems. Our analysis demonstrates that communities with a greater concentration of small businesses, ceteris paribus, have greater levels of population health. Implications for theory and research are discussed.