Although the past decade has witnessed increased usage of ecological data to map the community-level effects of religion, the vast majority of studies in this body of scholarship continue to be plagued by two key shortcomings. First, ecological research on religion is often conducted in an atheoretical manner, one that privileges the structural character of religion while failing to demonstrate sensitivity to the substance of collectively held religious beliefs and values. Second, ecological scholarship often employs crude methodological techniques that overlook noteworthy distinctions within large religious collectivities (e.g., variants of conservative Protestantism, Catholicism and Judaism). This study charts new theoretical and methodological directions in the use of ecological data by exploring the complex linkages between religious ecology and mortality in the United States. We hypothesize that the other-worldly theology and individualistic orientation found in conservative Protestantism dampens this faith tradition's commitment to population health, thereby leading to demonstrably different outcomes in mortality by denominational families. Also, drawing on previous work that criticizes the "monolithic bloc" depiction of conservative Protestantism, we hypothesize that important distinctions in mortality will be found when sub-groups of conservative Protestants (evangelicals, Pentecostals and fundamentalists) are compared because each of these factions exhibits distinct degrees of other-worldliness. Using

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An impressive research literature has emerged that identifies linkages between religion and a wide range of attitudes, behaviors, and life events. One of the recurrent themes in this literature is that religion may operate as a force both for reducing antisocial behaviors and for increasing prosocial behaviors. We build upon this research by examining survey data of inmates at a large southeastern prison facility to determine whether religiosity can reduce the odds of frequent inmate arguing and fighting. Overall, our results indicate that religiosity directly reduces the likelihood of arguing and indirectly reduces the likelihood of fighting. We conclude that the efficacy of religiosity and religious programs for individuals in prison rests on whether they can promote basic prosocial behaviors.

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Criminologists increasingly have studied the effects of criminal justice contact on a broad range of offenders' adult outcomes. However, virtually all of this research focuses exclusively on street-level offenders. With the use of a unique data set that includes street-level and white-collar offenders, we investigated the odds of regaining steady employment following criminal justice contact by offender type. Specifically, we investigated the effects of age of onset, number of prior arrests, total time sentenced, timing of first arrest, and timing of first incarceration on employment stability for both types of offenders, while controlling for family background factors, race, educational attainment, and age. Overall, we found that white-collar offenders are better able to rebound following contact with the criminal justice system. However, when the accrue multiple arrests and are arrested or incarcerated before the age of 24, white-collar offenders face the same obstacles to employment stability as their street-level counterparts.

Advocates of community-oriented policing contend that it has great potential to reduce crime and fear because it strengthens community social organization and cohesion. Previous studies of community policing, however, fail to include community process variables as outcome measures and instead focus on outcome measures such as crime rates and fear of crime. Despite the recent focus by criminologists on community context in general studies of crime and delinquency, no direct attempt has been made to investigate the potential relationship between community policing and broader community processes such as community organization, cohesion, and cooperative security. Using data from a comprehensive community policing study conducted in Oakland, California, and Birmingham, Alabama, from 1987 to 1989, this article investigates whether community policing strategies have effects on community processes. Findings indicate that community policing tactics do not have strong effects on community processes. These results may help explain why community policing has so far had little measurable impact on crime and fear of crime, and may be instructive for the design and evaluation of future community policing studies.

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