Spatial representations, metaphors and imaginaries (cyberspace, web pages) have been the mainstay of internet research for a long time. Instead of repeating these themes, this paper seeks to answer the question of how we might understand the concept of time in relation to internet research. After a brief excursus on the general history of the concept, this paper proposes three different approaches to the conceptualisation of internet time. The common thread underlying all the approaches is the notion of time as an assemblage of elements such as technical artefacts, social relations and metaphors. By drawing out time in this way, the paper addresses the challenge of thinking of internet time as coexistence, a clash of fluxes, metaphors, lived experiences and assemblages. In other words, this paper proposes a way to articulate internet time as a multiplicity.
This article examines the role that the CEOs of China's tech giants (Baidu, Alibaba, and Tencent [BAT]) play as advocates of China's vision of mass innovation. It seeks, first, to understand what mass innovation is and the conditions for its success and then goes on to divine how the three individuals involved-Jack Ma (Alibaba), Robin Li (Baidu), Ma Huateng (Tencent)-combine the narrative of Silicon Valley individuated cyber-libertarianism and the collectivist socialism of China to convert the grassroots over to the gospel of mass innovation. In doing so, it traces the rise and beliefs of the trio but uses primarily Jack Ma's and Alibaba's growing prominence in Southeast Asia as a case in point of BAT's influence outside of China.
Recently, while there have been some who advocate the notion of a Sinophone internet, approximately coterminous with a Chinese-literate user base (Sullivan & Chen 2015), others have argued the internet in China should be known as the Chinese internet (Yang 2015: 1). This paper extends from the call to specificity to ask how the suggestion of the Chinese internet might manifest itself and what it might mean for the Chinese overseas. This is specifically in light of the multiplicity and heterogeneity of the Chinese diaspora in Australia, where many individuals of Chinese ancestry may or may not speak, read, or understand Putonghua (i.e. Mandarin). Rather than the Chinese internet, this paper proposes that we think of the People’s Republic of China (prc) internet as one component of the multiple internets.
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