This study examined judgments and reasoning about four parental discipline practices (induction or reasoning and three practices involving “psychological control”; Barber, 1996; two forms of shaming and love withdrawal)among children (7–14 years of age) from urban and rural China and Canada (N = 288) in response to a moral transgression. Children from all settings critically evaluated love withdrawal and preferred induction. Despite being perceived as more common in China than in Canada, with age, parental discipline based on shaming or love withdrawal was increasingly negatively evaluated and believed to have detrimental effects on children’s feelings of self-worth and psychological well-being. Some cultural variations were found in evaluations of practices, perceptions of psychological harm, and attribution of parental goals.
Younger (13 years) and older (17 years) adolescents (N = 160) from urban and ruralChina responded to written scenarios in which children's rights to self-determination and nurturance conflicted with the desires of authorities. They also evaluated scenarios in which children's desire to exercise self-determination was in conflict with their own welfare interests (nurturance). Older participants and those from urban settings were more likely than younger participants and those from rural settings to endorse selfdetermination, both when in conflict with authority and nurturance. When supporting self-determination, participants appealed to individual rights, autonomy, and personal choice in their justifications. The findings indicate that concepts of diverse types of rights are maintained by adolescents from both modern and traditional settings in China.
This study examined rural and urban Chinese adolescents' (13-19 years, N 5 395) attitudes toward children's self-determination and nurturance rights, and how these attitudes relate to various dimensions of socialization in their family and school environments, including perceptions of parental and teacher autonomy support and responsiveness and family and school democratic climate. Relations between these variables and psychological well-being also were examined. Hierarchical regression analyses revealed that maternal responsiveness and teacher autonomy support predicted higher levels of endorsement of nurturance rights. Maternal autonomy support and tolerance of dissent at home predicted greater endorsement of selfdetermination rights. Democratic climate in the home predicted higher lifesatisfaction and fewer depressive symptoms, even when parent and teacher autonomy support and responsiveness were controlled. Our findings suggest that environments that are structured more democratically and that are more responsive to children's autonomy needs are associated with higher levels of endorsement of children's rights and contribute to adolescents' psychological health and well-being in a non-Western culture.
This research applied social domain theory to illuminate reasoning about the perceived legitimacy and limits of group decision making (majority rule) among adolescents from urban and rural China (N = 160). Study 1 revealed that adolescents from both urban and rural China judged group decision making as acceptable for both social conventional and prudential issues, but not for personal issues or those that entailed possible harmful coercion of others. Study 2 revealed that personal jurisdiction develops later for rural than urban adolescents for certain issues (democratic rights to political participation and choice of friends). Results indicate that reasoning about group and personal jurisdiction in a non-Western society (China) is influenced by social domain, age, and environmental setting (modern vs. traditional).
In this paper, we used the "Moral Judgment Test" (MJT), an instrument that was developed by German psychologist, Georg Lind in 1976, along with some additional items, administered after the standard MJT. The participants were 724 Chinese adolescents whose ages ranged from 14 to 27 years of age. The results show that there was considerable fluctuation between grades in C scores, without the regularity seen in prior studies conducted in Western cultural contexts, but with senior college students generally showing higher C scores than freshmen. No significant differences in C scores were found between male and female students, between students with various professions, between key schools and the regular schools and between the two-year and the four-year college students. The possible implications of these findings for Chinese moral education are also discussed.
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