A Community service program (PkM) carried out by the Department of Anthropology, Faculty of Cultural Sciences, Gadjah Mada University in 2018 took place in Pucung Hamlet, Wukirsari Village, Bantul, which aims to develop Pedukuhan Pucung as a tourism village through participatory methods. In the implementation of this PkM, the participatory method that is introduced is the PRA (participatory rural appraisal) that researchers could act as facilitators and could directly facilitate citizens to recognize and utilize participatory methods to develop a CAP (Community Action Plan) which would later become a tourist village development plan. At the end of the implementation of this program, the CAP has successfully compiled the development of a Pucung tourism village based on local culture and it was also agreed to create a tourism village development organization and to select several local facilitators. Further, the PkM team will still provide assistance to the sustainability and implementation of the CAP of the Pucung Tourism Village.--------------------------------------------------Kegiatan program pengabdian kepada masyarakat (PkM) yang dilakukan oleh Departemen Antropologi, Fakultas Ilmu Budaya, Universitas Gadjah Mada pada tahun 2018 ini mengambil lokasi di Pedukuhan Pucung, Desa Wukirsari, Bantul, yang terkait dengan pengembangan Pucung sebagai desa wisata secara partisipatoris. Dalam pelaksanaan PkM ini, metode partisipatoris yang dikenalkan adalah metode PRA sehingga peneliti dapat bertindak sebagai fasilitator dan langsung dapat memfasilitasi warga dalam mengenal dan memanfaatkan metode partisipatoris untuk menyusun CAP (Community Action Plan), yang nantinya akan menjadi program pengembangan desa wisata. Pada akhir pelaksanaan program ini telah berhasil disusun CAP pengembangan Desa Wisata Pucung yang berbasis budaya lokal dan juga disepakati untuk membentuk kepengurusan organisasi pengembangan desa wisata dan pemilihan beberapa fasilitator lokal. Dalam pengembangan selanjutnya, tim PkM masih akan melakukan pendampingan terhadap keberlanjutan dan pelaksanaan CAP pengembangan Desa Wisata Pucung.

The Indonesian Ministry of Environment and Forestry recently issued a 35-year permit-based social forestry, called Izin Pemanfaatan Hutan Perhutanan Sosial (IPHPS), which was implemented in forestlands managed by the State Forest Corporation (SFC). IPHPS is a unique scheme because social forestry permits were previously granted on forestland unencumbered with rights. It provides more secure tenure rights (long-term permits), greater decision-making authority, and improved profit-sharing arrangements compared with the SFC’s co-management model. However, IPHPS has not attracted widespread interest from local communities. This paper aims to identify and to analyse factors that explain local communities’ low interest in the policy. Results show that local communities have not been attracted by the scheme because it requires them to undertake substantial investments in reforestation and make several payments to the government beyond their means. This paper highlights the specific challenges related to access mechanisms and benefits to local communities from the granted rights. Lastly, local communities were prone to manipulative persuasion by the SFC to continue the co-management model.

Over the past decade, a shift has occurred in the Sedulur Sikep communitys attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The fragmentation that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikeps tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikeps beliefs to its ecological contestation and struggle for living space.

Salah satu kunci kesuksesan keluarga berencana adalah partisipasi para istri dan suami dalam pemakaian kontrasepsi. Penggunaan kontrasepsi selama ini masih didominasi oleh istri. Pembuatan keputusan dalam pemakaian kontrasepsi oleh istri dipengaruhi oleh beberapa faktor. Tingkat pengetahuan dan pengalaman pemakaian kontrasepsi akan mempengaruhi pembuatan keputusan. Banyak istri tidak mengetahui jenis kontrasepsi yang terbaik buat dirinya dan bagaimana kelebihan dan kekurangan dari masing-masing metode kontrasepsi. Faktor istri yang bekerja di luar rumah mempunyai pengaruh dalam meningkatnya determinasi sang istri dalam pembuatan keputusan. Dalam kelompok umur di atas 24 tahun, istri juga memiliki peran yang cukup kuat. Demikian juga, determinasi pengambilan keputusan masalah-masalah dalam keluarga baik oleh istri atau bersama-sama dengan berkontribusi besar akan meningkatkan kemampuan istri untuk mengambil keputusan dalam pemakaian kontrasepsi.

Lecithin is needed as a bioemulsifier product in stabilizing agents for the food, pharmaceutical and cosmetic industries due to its renewability and as it is environmentally friendly. In the food industry, most of the emulsifiers used are the oil-in-water (O/W) type. Lecithin can be seen as a promising emulsifier product because it is extracted from egg yolk and modified by enzymatic hydrolysis reaction using the papain enzyme. This modification will change the molecular structure of the compound, which makes lecithin more stable in the oil-in-water type of emulsion. This study aims to determine the optimum amount of papain enzyme used in the hydrolysis reaction to achieve the most stable O/W lecithin emulsion type. The results show that the breaking of a single fatty acid chain from the structure of lecithin can be demonstrated by FTIR instrumentation. The fatty acids detected from the lecithin structure are shown at wavenumber 1699.45 cm -1 (C=O), 1231.44 cm -1 (C-O), 1422.45 cm -1 (C-O-H), 1092.85 cm -1 (C-C), 665.89 cm -1 (CH2), and 3400.57 (-OH in carboxylate). Determination of the modified lecithin yield was made by several tests, namely a stability test, and tests for acid value, surface tension and zeta potential. From the results of tests, the emulsion stability for the O/W type was achieved in modified-lecithin using a 4% papain enzyme dosage, with a stability duration of up to 31 hours. The lowest acid number was achieved in modified-lecithin using a 2% papain enzyme dosage with value of 10.40. The lowest surface tension was obtained in modified-lecithin using a 2% papain enzyme dosage with a surface tension value of 48.68 dyne/cm. The zeta potential of the modified-lecithin using a 2% papain enzyme had a value of -94.8 mV. These results show that the enzymatic hydrolysis of lecithin using a papain enzyme is clearly able to enhance the emulsifier properties of the lecithin produced.

The high rate of child marriage has become a global community concern, including in Indonesia as the world's biggest Muslim country. This study explores the views and experiences of Muslim girls and local actors about early marriage in rural areas of Java, Indonesia. The case study was performed in a hamlet on Mount Sumbing, approximately 10 km from Temanggung District, Central Java, Indonesia. Eighteen female informants were interviewed, consisting of girls married before 18 years old during the 1990-2020 periods. The data were also collected from several vital informants: community figures, parents, and married couples. This study concluded that women who married at a young age still consider early marriage normal and acceptable from a socio-cultural perspective. For the local community, marrying their child at a very young age will guarantee labor availability, psychological security in old age and strengthen family bonds. On the other hand, the seriousness of life's challenges towards adulthood leads marriage at a young age to become a choice of socio-psychological coping mechanisms idealized by some young women. This phenomenon is also influenced by the existing local socio-cultural values that place marriage as a solution to socio-economic, socio-cultural problems and guarantee future generations' continuity. The seriousness of life's challenges towards maturity lead youth marriage as a socio-psychological coping mechanism was idealized by some young women due to gaps in knowledge about the impact of young married labor. This perspective is also influenced by the existing local socio-cultural values that place marriage as a solution to socio-economic problems and a simple procedure for marrying young through marriage dispensation.

This paper argues for the interrelationship between migration process, dynamics of landscape structure, and sustainable livelihood based on an in-depth study in East Kalimantan, known as a hub of oil and gas and mining industry as well as plantation and housing area for fishing communities. Using anthropological approach, data was collected using a range of methods including observation, GIS-based spatial mapping, household survey, focus group discussion (FGD), and in-depth interviews.Findings of this study showed that the long process of landscape change has affected community livelihood due to differential resource allocation. Intensive migration occurring alongside rapid industrialization has not only increased competition between different interest groups, but has also changed local spatial configuration. Nonetheless, findings also highlighted integration between differentinterest groups which has also influenced livelihood. Such process is a form of ‘smart’ response in showing community resilience and ability to share living space by minimizing conflicts.

At the last ten years, the migration trend has become interested to be studied. The feminization trend of international migration is one of the aspects that need further analysis. Unfortunately, the existing studies have not been able to answer the issue. One of the issues is the problem of life of women return migrant on the context of the process of reintegration in the social economic life and social culture of households and origin area community. This research shows that the changes of the material basics of women return migrant effects on the changing of the social economic aspiration. On the other hand, migrating can improve the bargaining position of women on the household life. It seems that migrant can act as the changing agent in the society. The reducing of the old values occurs along with the migrant reintegration process resulting the life pattern in some aspects of the household and community life differs than before the migration.