This study aims to determine the diaspora in the view of the Al-Qur’an (Study of the Al-Qur’an Surah At-Taubah verse 122). This study uses a qualitative approach through the method of tahlili interpretation (analysis). The results and discussion of this study indicate that there is a view of the Al-Qur’an on diaspora for the achievement of national education development. This study concludes that good human resources and education can be realized by superior people. Diaspora is believed to have superior potential so that it can play a role in the process of achieving national education development by sharing and conveying the knowledge that has been obtained. This study recommends academics and researchers to develop further related to this research, to find out diaspora in the view of the Al-Qur’an (Study of the Al-Qur’an Surah At-Taubah verse 122).
This study aims to discuss bad deeds as one of the lessons in the perspective of the Prophet’s hadith. This research method is library research, namely research that use books as a data source, and has relevance to the research material, namely takhrij hadith. The result and discussion of this study indicate that bad deeds are one of the lessons in the perspective of the Prophet’s hadith, namely through the learning, these bad deeds can have a positive value if they are used as a source to gain knowledge, a source to gain knowledge, and as self-development and change the way people view bad things. This study recommends to academics and research circles to develop further related to this research and be able to make bad deeds as a learning materials such as those in the hadith of the Prophet.
Social media in this digital era has become a source of concentration in information. Not a few uses of social media as a source of knowledge in religious values (Islam). This study aims to discuss the practice of Islam in the global media era of social media convergence as a source of Islamic religious knowledge. The research uses a qualitative approach through descriptive-analytical methods. The results and discussion of this study indicate that the facts that we can see today, there are a lot of misleading, gossiping and immoral actions that originate from various content available on social media, of course, it becomes homework for all, especially parents, teachers and preachers so that they can help. educate the younger generation so that they become wiser and smarter in using social media. This study concludes that in a religious context, the convergence of social media as a source of knowledge has both positive and negative impacts. This study recommends all social media users to continue to adopt sciences whose sources of references and learning narrations are clear, especially on religious issues (Islam).
This research aims to discuss the routine of Maulid ŻibᾹ' at Pondok Pesantren Al-Munawwir Nurussalam Putri Yogyakarta Complex. ndok Pesantren Al-Munawwir Complex Nurussalam Putri Yogyakarta. This type of research is field research with qualitative methods. In understanding the maulid phenomenon ŻibᾹ', the approach used is the Fairclough approach. This approach will examine socio-cultural aspects that have a certain meaning of the phenomenon. The results explained that the existence of open social interaction between boarding schools and santri resulted in a new culture, namely the reading of Maulid ŻibᾹ'. From the reading of shalawat ŻibᾹ' routinely causes the manager to create binding rules and force santri, following the reading of Maulid ŻibᾹ'. The recitation of Maulid ŻibᾹ' is a form of praise, respect and love to the Prophet (peace be upon him). Maulid ŻibᾹ' is also a shalawat that does not contradict the prophet's hadiths. The conclusion of this study is that the existence of open social interactions gives rise to a new culture, namely Maulid ŻibᾹ'. The caretaker who is the right hand of the caregiver also has the power in regulating the santri. So, no wonder when there are santri who carry out the routine of Maulid ŻibᾹ' not only because of respect for the Prophet Muhammad Saw. This routine is also based on QS. Al-Ahzab verse 56 and HR. Muslim No. 911 and 577. The authors recommend further research into the benefits of Maulid ŻibᾹ' in detail.
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