The rise in the importance of nonstate actors in generating new norms in world politics has been documented by scholars, but the literature has focused predominantly on nonsecurity (“new”) issue areas. Conversely, although recent constructivist work in international relations has examined the security policies of states, typically it is the state that is doing the constructing of interests. I bridge these two literatures by examining the hard case of transnational civil society working through issue networks to teach state interests in security policy. I analyze the campaign by transnational civil society to generate an international norm prohibiting antipersonnel land mines and trace the effects of several techniques through which states can be said to be socialized. Through generating issues, networking, “grafting,” and using a transnational Socratic method to reverse burdens of proof, the campaign has stimulated systemic normative change through two processes: norm adoption through the conversion of persuaded moral entrepreneurs and emulation resulting from social pressures of identity.
This article takes stock of a plethora of recent works examining the flowering of transnational civil society activism in world politics. The author argues that this work contributes to a progressive research agenda that responds to a succession of criticisms from alternative perspectives. As the research program has advanced, new areas of inquiry have been opened up, including the need for a central place for normative international theory. The author also contends that the focus of this research on the transnationalization of civil society provides a trenchant response to an important puzzle concerning the leverage of civil society vis-à-vis the contemporary state in an era of globalization. Further, the liberal variant of transnational advocacy research constitutes a powerful theoretical counter not only to other nonliberal theories that privilege other agents or structures but also to other varieties of contemporary liberal international theory, such as those privileging preexisting domestic preference formation or state centric versions of liberal constructivism.
How is it, that among the countless technological innovations in weaponry, chemical weapons stand out as weapons that carry the stigma of moral illegitimacy. To provide an adequate account of the prohibitionary norm against chemical weapons use, one must understand the meanings that have served to constitute and delegitimize this category of weapons. Such an account is provided by genealogy, a method that examines the interpretive practices around which moral orders are constructed and behaviors are defined as normal or unacceptable. The genealogical method yields insights that illuminate neglected dimensions of the chemical weapons taboo: namely, the roles that contingency, domination, and resistance have played in the operation of this norm as a symbol of “uncivilized” conduct in international relations.
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