This study aims to discuss the concept of dhikr in the Qur'an as mental health therapy for bipolar sufferers by explaining verses related to the concept of dhikr in the Qur'an as a therapy for bipolar disorder. This study uses a descriptive qualitative approach using the thematic interpretation or maudhu'i research method, this method seeks to collect verses from the Qur'an regarding the problems or topics to be discussed and then analyzed so that they will become a unified whole. The results and discussion of this study show the concepts offered by the Qur'an related to dhikr that can be used as a therapy for bipolar disorder which results in an imbalance of mind and soul which states the impact of dhikr to create peace and tranquility of the soul. This study concludes that there is an effect of dhikr that affects the mind and also the heart as mental health therapy for bipolar sufferers, namely with dhikr a person will feel peace and peace in his soul which makes the mind balanced, clear and more focused so that different feelings change automatically. drastic for people with bipolar can be controlled. Peace by remembering Allah swt. will seep into the heart and mind then dhikr not only has an impact on the mind which gives rise to clear thinking but more than that, dhikr also has an impact on the heart which creates peace of mind. This study recommends academics and research circles to develop further related to this research and be able to directly implement the concept of dhikr offered in the Qur'an as mental health therapy for bipolar sufferers.
This study aims to discuss the interpretation of the verses about the hijab, especially QS. al-Ahzab [33]: 59 and QS. an-Nūr [24]: 31 by comparing two interpretations, namely Musṭafa al-Marāgî in Tafsir al-Marāg and Hamka in Tafsir al-Azhar. The approach used is a qualitative approach through literature study by applying a descriptive analytical explanation system with a comparative interpretation method (muqāran). The results of this study indicate that there are differences in interpretation between Musṭafa al-Marāgî and Hamka regarding QS. al-Ahzab [33]: 59 and QS. an-Nūr [24]: 31, although both agree that the aurat is a part of the body that must be covered, however, they differ in giving the meaning of the veil, as well as in extending the veil. This research recommends to academics to develop it further. It is also expected to be additional information on the interpretations of scholars who are not contemporary, not as traditional and cultural, so that they are able to see a much more colorful variety of interpretations.
This study aims to examine the phenomenon of spill the tea which is included in the gibah category and is widely practiced by social media users. So this research is crucial to be discussed. The method used in this study is a type of qualitative research using library research, and also using the maudu'i interpretation method in discussing verses about the Koranic perspective gibah. The results and discussion of this show that there have been many verses of the Qur'an that have indicated the prohibition to commit backbiting and the consequences that arise from these actions. Through this research, a common thread can be drawn that backbiting can trigger the emergence of various serious problems such as hostility, mutual hatred and revenge, depression and even very dangerous if it leads to murder or suicide. However, sadly in today's era, the behavior of backbiting is increasingly being underestimated. So responding to the dangers of this backbiting action, of course, scientific studies about backbiting are needed to be able to sterilize the situation and provide positive energy so that it can minimize the rampant phenomenon of backbiting today, both in the real world and in cyberspace. It is recommended for hadith experts and communication experts to be able to expand the expansion of the material substance of this research so that it can significantly reduce the intensity of backbiting behavior in society.
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