The purpose of this study is to analyze the contextuality between the Qur'an and science about the process of human creation. This study uses a qualitative method through a literature study, using a reproductive health theory approach and maudhu'i interpretation. The results and discussion of this study indicate that the process of human creation after Adam was through reproduction, among the phases are nuftah, 'alaqah, mudghah, bone formation, muscle formation, then perfected by blowing the spirit, until it becomes the best form. Meanwhile, in science, according to Sadler, the phases are gametogonesis, the process of ovulation to implantation, then the bilaminar gem disc, the embryonic period, to the time of delivery. According to Dudek, they are preferilization, weekly period, embryonic period, and organogenesis. This study concludes that the process of human creation in the Qur'an is in accordance with the findings of modern scientists today. This study recommends that the verses of science be revealed using a book of commentaries with a scientific style.
This study aims to discuss the interpretation of the verses about the hijab, especially QS. al-Ahzab [33]: 59 and QS. an-Nūr [24]: 31 by comparing two interpretations, namely Musṭafa al-Marāgî in Tafsir al-Marāg and Hamka in Tafsir al-Azhar. The approach used is a qualitative approach through literature study by applying a descriptive analytical explanation system with a comparative interpretation method (muqāran). The results of this study indicate that there are differences in interpretation between Musṭafa al-Marāgî and Hamka regarding QS. al-Ahzab [33]: 59 and QS. an-Nūr [24]: 31, although both agree that the aurat is a part of the body that must be covered, however, they differ in giving the meaning of the veil, as well as in extending the veil. This research recommends to academics to develop it further. It is also expected to be additional information on the interpretations of scholars who are not contemporary, not as traditional and cultural, so that they are able to see a much more colorful variety of interpretations.
This study aims to examine the phenomenon of spill the tea which is included in the gibah category and is widely practiced by social media users. So this research is crucial to be discussed. The method used in this study is a type of qualitative research using library research, and also using the maudu'i interpretation method in discussing verses about the Koranic perspective gibah. The results and discussion of this show that there have been many verses of the Qur'an that have indicated the prohibition to commit backbiting and the consequences that arise from these actions. Through this research, a common thread can be drawn that backbiting can trigger the emergence of various serious problems such as hostility, mutual hatred and revenge, depression and even very dangerous if it leads to murder or suicide. However, sadly in today's era, the behavior of backbiting is increasingly being underestimated. So responding to the dangers of this backbiting action, of course, scientific studies about backbiting are needed to be able to sterilize the situation and provide positive energy so that it can minimize the rampant phenomenon of backbiting today, both in the real world and in cyberspace. It is recommended for hadith experts and communication experts to be able to expand the expansion of the material substance of this research so that it can significantly reduce the intensity of backbiting behavior in society.
The tension between Islam and locality is an endless discussion. This cannot be separated from the classification of Islamologists. This classification creates a stereotype that Islam developing in Indonesia is considered an impure periphery of Islam. In addition, the threat to local Islamic traditions caused by the globalization development needs atten- tion because it threatens the existing diversity. This research is classified as qualitative.The data areobtained by the literature study method from written materials such as manuscripts, boohs, magazines, newspapers, and other documents. The data processing techniques arequoting, re- ducing data so that there is no overlapping data, classifying data, identi- fying data by re-cheching, and using the truly valid and relevant data. The results show that the existence of local Bugis culture, barzanji, still becomes a sacred ritual and a custom in the globalization development, so people who do not carry out the barzanji ritual in a traditional cer- emony are considered as violating customs. Barzanji persists in the glo- balization development because it is included in traditional rituals and has become a culture. Thus, the values of religious teachings will still exist if they are preached using cultural means. Besides, the existence of culture is also increasingly maintained because it is bound by religious values.
The term auliyā' is usually interpreted by the community as the leader, this is supported by interviews conducted by the researchers as well as the reports regarding the change in the meaning of auliyā in surah al-Maidah verse 51 by the Ministry of Religion from 'leader' to 'friend' which was again widely discussed at the beginning of June 2021. The narrow understanding of the auliyā term which is allowed to continue has implications for the reduction of the meaning of the Qur'an. Therefore, this study aims to discuss the interpretation of the differentiation of the auliyā' term meaning contextual in the Qur'an based on a semiotic study ; Charles Sanders Peirce. This study used qualitative text analysis methods, especially qualitative content analysis in analyzing the available data. By using the Semiotics approach, this study interpreted the term Auliyā' using the tracheotomy theory of C.S. Peirce. The results of this study indicated that the interpretation of the term auliyā' was not only limited to the leader but was also interpreted as a helper, protector, friend, lover, master, and guardian. This study recommends to academics to develop further the substance of research in addition, this research is also expected to be additional information for readers that the term auliyā' is not only limited to the meaning of leader so the judgmental attitudes that caused the reduction of the meaning of the Qur'an no longer occurred.الملخصعادة ما يفسر المجتمع مصطلح الأولياء على أنه زعيم فقط ، ويدعم ذلك المقابلات التي أجراها المؤلف وكذلك الأخبار المربكة فيما يتعلق بالتغيير في معنى الأولياء في سورة المائدة الآية 51 من قبل وزارة الدين من. "القائد" إلى "الصديق" الذي نوقش مرة أخرى على نطاق واسع في البداية. يونيو 2021. إن الفهم الضيق لمصطلح الأولياء الذي يُسمح له بالاستمرار له آثار على تقليل معنى القرآن، وبالتالي، تهدف هذه الدراسة لمناقشة تفسير التفريق بين مصطلح "الأولياء" المعنى السياقي في القرآن بناءً على دراسة السيميائية تشارلز ساندرز بيرس. تستخدم هذه الدراسة أساليب التحليل النوعي للنص ، وخاصة تحليل المحتوى النوعي في تحليل البيانات المتاحة. باستخدام منهج السيميائية، تفسر هذه الدراسة مصطلح أولياء باستخدام نظرية تريكوتومي في سي. بيرس. تشير نتائج هذه الدراسة إلى أن تفسير مصطلح الأولياء لا يقتصر على القائد فحسب، بل يتم تفسيره أيضًا على أنه مساعد، وحامي، وأصدقاء، ومحب، وسيد، ووصي. توصي هذه الدراسة الأكاديميين بمزيد من تطوير مادة البحث بالإضافة إلى ذلك، من المتوقع أيضًا أن يكون هذا البحث معلومات إضافية للقراء أن مصطلح الأولياء لا يقتصر فقط على معنى القائد، وبالتالي فإن المواقف القضائية التي تؤدي إلى تقليل لم يعد معنى القرآن موجودًا.
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