Background: Poland is one of Europe’s most religious societies. Methods: The article presents the results of an online survey conducted in April 2020 during the period of the Polish government’s strictest restrictions to date in response to the pandemic. A quota sample of 1001 adult Poles was surveyed. Results: Around one-fifth (21.3%) of people declared that they spent more time praying and engaging in other religious practices than previously. As many as 61.3% of people who previously practiced religion several times a week spent more time on these practices, and, more interestingly, religious observance also increased among people who had previously practiced only once every few years (15.9%) and those who had not previously practiced at all (7.4%). People who previously practiced sporadically or not at all, but who began to pray more during the pandemic, are found to be distinguished from others by a greater fear of losing their job. Spending more time on religious observance is shown to be related to, e.g., disregard for some government restrictions, possession of less knowledge about COVID-19, and a greater tendency to believe in conspiracy theories. Conclusions: Overall, religious practices increased during the Polish spring lockdown. Although these increases are unlikely to be long-lasting, changes in religiosity caused by COVID-19 appear to be a real phenomenon. As the pandemic continues, more research on different aspects of this phenomenon is needed.

(1) Objective: To explore Poles’ attitudes during the first wave of COVID-19 pandemic in 2020 as a contribution toward the creation of effective health policies. (2) Method: Computer-assisted web interviewing (CAWI) was used to survey a sample of 1001 Poles selected using quota sampling. (3) Results: Using cluster analysis, three types of attitudes were distinguished, people being classified as “involved” (48.1%), “cautious” (27.4%), or “indifferent” (24.6%). The result of greatest interest was the absence of any attitude indicating an extremely dismissive posture toward COVID-19. Three logistic regression analyses, comparing people displaying each attitude with those comparing the other two attitudes combined, showed that an involved attitude was likely to be associated with being female, being in a poorer financial situation, but having relatively high life satisfaction. A cautious attitude was more likely to appear in places with fewer residents and among people in a favorable financial situation, and that an indifferent attitude was more likely to be associated with being male and having lower life satisfaction. (4) Conclusions: The attitudes identified may help to explain why, during the spring of 2020, the virus was spreading slightly more slowly, and on a narrower scale, in Poland than in other countries.

Objective: Due to the COVID-19 pandemic, public health experts have faced the challenge of convincing people to change their everyday habits. This study aims to evaluate the impact of trust in medicine on Polish citizens’ adherence to recommended behaviors. Methods: An online survey was conducted on a quota sample of adult Poles (n = 1072) during the second wave of COVID-19. Results: The trust-in-medicine index was created from statements relating to trust in healthcare professionals, vaccines, and medicines. This index showed that 27.1% of respondents expressed low trust, 36.7% expressed moderate trust, and 36.3% expressed high trust. The recommended behavior index was created from nine statements. This index showed that 15.8% of respondents had low adherence, 38.2% had moderate adherence, and 46.0% had high adherence to the healthcare experts’ recommendations. One-way analysis of variance showed that people with a high trust had significantly higher scores on the recommended behavior index when compared to people with a moderate or low trust. Conclusions: This study suggests that those responsible for health policy should put more effort into building trust not only in health professionals, but also in pharmaceutical companies. We also determined the socio-demographic features of people to whom such actions of trust building should be directed.

In theory, the coronavirus pandemic, with its wide-ranging implications for the functioning of societies around the world, cannot fail to have an impact on religiosity. We test whether this is really the case and investigate the scope and trend of changes in religious commitment using the example of Polish society. We make use of survey research conducted at various times on representative samples of Poles. Many studies have shown that in the face of destabilization and uncertainty, religious engagement gives hope and support, and therefore religiosity should be expected to increase during a pandemic. On the other hand, it can be assumed that a superficial and traditional religiosity, associated only with customary participation in Sunday religious practices, may weaken or even disappear when churches close. It emerges that both these phenomena can be observed in Polish society and, consequently, in the context of the pandemic, they are leading to religious polarization.

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Artykuł, w oparciu o wyniki aktualnych badań empirycznych o charakterze ilościowym zrealizowanych na próbach ogólnopolskich, ale również w oparciu o wyniki cyklicznych badań prowadzonych wśród młodzieży kończącej edukację na poziomie szkół średnich, koncentruje się na przeobrażeniach w zakresie religijności i moralności polskiej młodzieży, umiejscawiając obserwowane trendy na płaszczyźnie socjologicznych teorii przemian religijności i jej związków z moralnością.

Introduction The emergence of the virus Sars-CoV-2, and subsequent COVID-19 pandemic, caused a global threat to public health. In such challenging and worrying situations it can be expected that people will seek comfort in religion. However, before the pandemic there were never such wide world disruptions of religious practice–because of social distancing regulations, religiosity cannot be practiced in the same way as it was before the pandemic. Methods Two anonymous online surveys were conducted of adult Poles, one during the second wave (N = 1072; November 2020) and one during the third wave of the pandemic (N = 1080; April 2021). The survey samples of participants reflected the Polish population structure in terms of age, sex, size of place of residence, education, and province. Results Participation in institutional religious practices fell threefold to 11.9% during the pandemic, as compared to pre-pandemic times (31.2%). The number of people who did not go to church at all increased from 23.1% to 57.0%. Between the second and third waves, there was a small return to regular practice (from 10.1% to 14.1%). Based on the subjective assessment of the amount of time devoted to prayer, fewer people reporting an increase (10.6%) than a decrease (20.1%) in religious commitment during the pandemic. Logistic regressions showed that an increase in religious commitment can be predicted by older age, more frequent participation in religious practices before the pandemic, and higher life satisfaction. A decrease in religious commitment can be predicted by younger age, less frequent participation in religious practices before the pandemic, and greater number of children in the household. Conclusion Our research indicates a deintensification of religious practices during the COVID-19 pandemic in Poland. The pandemic has accelerated process of polarization of Polish religiosity.

Background: The development of civil society is based on dialogue and participation. Young people are characterized by low interest in social activity and building a civil society, therefore it seems crucial to look at what education for participation looks like. Objectives: The authors considered the issue of dialogue and social participation in the context of education and development of young Poles. The authors drew attention to the forms and importance of civic dialogue, as well as diagnosed the goals, functions and deficits of civic education. Methodology: The topic was presented on the basis of the literature on the subject, the results of sociological research and hard data on the forms and scale of civic involvement in Poland, especially in Warsaw. Data analysis in the form of desk research was used. Results: Research by CBOS and KBPN shows that only 40% of young people who could take part in the 2018 elections for the first time in their lives intended to exercise their right. Also in the parliamentary elections in 2019, the youngest eligible respondents voted least frequently. Young Poles significantly less often than adults in general show involvement in the affairs of the local community, and are also characterized by an above-average lack of trust in others and increasing individualism. Conclusions: Civic involvement of young Poles and their participation in building a civic society are low and are accompanied by a high level of individualism combined with a lack of trust in others. Therefore, a more effective education for participation seems to be of key importance. Examples of good practice in this area, although still carried out on a small scale, are classes conducted for students in the field of public transport and tools for social participation developed and used by some local governments, such as the Civic Budget or Local Initiative.