The paper presents findings of the comparative study on relationships between remembrance story-telling and the transitional reconstruction of political identities. It identifies in which areas and fields of impact governments tend to use interpretations of the past to promote new leadership visions of society. Moreover, it verifies theoretical hypotheses related to the politicised remembrance and its role as a political asset during transformations, as well as it considers the theoretical framework of democracy-building (and a common prediction of its universal character). As a result, the study offers a detailed picture of the way remembrance narratives are transformed into explanations, justifications or legitimisation of new, post-authoritarian identities based on qualitative-to-quantitative analysis of the intensity of story-telling and its links with transitional identity politics. In the conclusion, the Authors present their consideration of research findings, and they discuss it with reference to the nature of transitional government’s remembrance policy as a sphere of social influence.
The paper presents results of the qualitative–to–quantitative narrative analysis of the transitional remembrance policy in South Africa during Nelson R. Mandela’s presidency. It refers to findings on the structure of political applications of historical interpretations to the issue of national identity reconstruction during democratisation. Therefore, the paper considers a degree in which remembrance story–telling was used to legitimise, justify, explain and promote the Rainbow Nation, the inclusive and non–racial vision of South Africa’s ’ideal self’ based on Archbishop Desmond Tutu’s theology of Ubuntu hoping. It investigated these relationships on eight levels – legitimisation of new elites, presence of former elites, transitional justice, social costs of transformations, promotion of new standards, the symbolic roles of democratisation, need for national unity and the new state’s identity in international politics. Moreover, the paper introduces a draft comparison with other cases of transitional remembrance policy – Chile, Estonia, Georgia, Poland and Spain – and it offers the structural model of the use of historical interpretations in South African transition, as well as discussing it with reference to the general model of the transitional remembrance policy.
Remembrance is a powerful instrument of social mobilisation, identity construction and political competition. Its impact on individual and shared beliefs or attitudes makes it an object of government’s interest, because remembrance can be used to legitimise ideologies or policies. Theoretical considerations of a government’s role as a narrator lead us to the general definition of the government’s remembrance policy, which we understand as a complex of narratives and interpretations presented to influence citizens’ attitudes, behaviours, beliefs and identities. The paper develops the definition with five theoretical hypotheses on the effectiveness of remembrance narratives. It argues that the government’s remembrance policy is myth-motoric, non-scientific, emotional, based on commitment and that it is a type of social influence. The study is an initial verification of theoretical approach, and I believe that my arguments will motivate other researchers to investigate different aspects of a government’s desire to narrate past events.
Th e paper considers the relationship between remembrance narratives on national heroes and proliferation of political attitudes, values and behaviours during democratisation. It discusses the impact of interpretations of the past on the development of civil society in the context of public education as an instrument of identity politics. Comparing the experiences of Chile, Estonia, Georgia, Poland, South Africa and Spain, the authors present the role of national heroes in the legitimisation of behaviours and attitudes, new elites and national unity. Th e discussed results prove that the establishment of a pro-democratic system of civic education increases chances for successful consolidation of democracy in post-authoritarian countries.
Lech Kaczyński’s tragic death was a direct cause of the détente in PolishRussian relations, proclaimed by Prime Minister Donald Tusk and his Russian counterpart Vladimir Putin just after the Polish Air Force Tu-154 Crash. However this rapprochement is far from the political concept of the President. Considering the Polish internal debate on a proper form of Polish-Russian relations, I would like – in this short article to present a way as to how President Kaczyński understood challenges, that both nations have to pick up.
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