AbstrakTujuan dalam penelitian ini adalah mendeskripsikan struktur sintaksis tuturan masyarakat Manduro di Desa Manduro, Kecamatan Kabuh, Kabupaten Jombang meliputi, fungsi dan kategori sintaksis. Metode deskriptif kualitatif digunakan dalam penelitian ini. Dengan subjek penelitian adalah perangkat Desa Manduro. Sampel diambil dengan purposive sampling yakni dengan tujuan mengambil perangkat masing-masing dusun yang terdapat dalam Desa Manduro. Peneliti merupakan instrumen utama dibantu dengan angket Swadesh Morris. Trianggulasi digunakan sebagai penguji keabsahan data. Peneliti menggunakan teknik analisis induktif. Hasil yang diperoleh dalam penelitian ini adalah fungsi sintaksis terdiri dari subjek, predikat, objek, keterangan dan pelengkap yang berkategori nomina, verba, dan adjektiva serta adverbia. Berdasarkan hasil penelitian, struktur sintaksis tuturan masyarakat Manduro memiliki keuniversalan dengan struktur sintaksis Bahasa Indonesia dan Bahasa Jawa, hanya struktur yang digunakan bersifat tidak structural. Hal ini dikarenakan kalimat tersebut berupa tuturan yang nonformal. Hasil penelitian ini diharapkan dapat dijadikan pendukung perkembangan bahasa anak usia dini di SD Manduro melalui peran guru dalam pembelajaran bahasa dengan menggunakan contoh dan komunikasi dengan siswa diluar jam pelajaran dengan bahasa manduro. Kata Kunci: perkembangan bahasa,tuturan masyarakat manduro, fungsi dan kategori sintaksis. AbstractResearchers assume that with the publication of the speech is expected to be useful especially for teachers and employees in Manduro Elementary in language development through language transmission. The purpose of this research is to describe the syntactic structure of Manduro public utterance in Manduro Village, Kabuh Subdistrict, Jombang Regency, covering syntactic functions and categories. Qualitative descriptive method used in this research. With the subject of research is the device of Manduro Village. Samples were taken by purposive sampling with the aim of taking the device of each hamlet contained in Manduro Village. The researcher is the main instrument assisted by the Swadesh Morris questionnaire. Triangulation is used as a test of data validity. The researchers used inductive analysis techniques. The results obtained in this study are syntactic functions consisting of subjects, predicates, objects, descriptions and appendices that categorized nouns, verbs, and adjectives and adverbs. Based on the results of the research, the syntactic structure of public utterance of Manduro has a universality with the syntactic structure of Indonesian and Javanese, only the structures used are not structural. This is because the sentence is a nonformal speech. The results of this study are expected to be used as a supporter of early childhood language development in Manduro Elementary School through the role of teachers in language learning by using examples and communication with students outside the lesson with the manduro language. .
Social criticism is a form of communication in society that aims or functions as a control over the course of a social system or community process. According to Marbun, social criticism is a phrase that consists of two words, namely criticism and social. The use of qualitative methods in this research is descriptive, while the object of research is the book of the Republic of Jancukers by Sujiwo Tejo. The data in this study are quotes from the Republic of Jancukers books which are included in the form of Analysis and qualitative.Based on the results of the data analysis, it was found that the nature of the Republican book J # ncukers contains unique and unique insinuations towards the people, the government and even us as connoisseurs of this book. Sujiwo Tejo in this J # ncukers Republican book.The foresight of the people in measuring a discourse is different, there are those who think the satire of government patterns and policies is anti-government, some think that it is a form of love for the government, because they still care. When speaking politeness and sin, it is only regional. For example, the word Jancuk is only understood by the people of East Java but is not understood by the people of Irian Jaya and the word actually has an interesting history and meaning.
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