Natural damage that occurred in almost all parts of the world in the last decade has become a hot issue and makes it a cause for concern. Environmental problems invite and ask various sides to give their best contributionsto effort in saving nature. Not simply for ecological scientists, but the Quran interpreters also contributed to rescue for nature. Since the 6th century, Islam has been present in giving attention to the environment. By means of the Quran, Islam has also given the task to humans who are caliphs on earth to be fair and not do damage to nature. This problem leads to the understanding of the Quran interpreters including M. Quraish Shihab. In tafsir al-Miṣbāḥ, he included the concept of environmentalism to clarify verses about the environment. His idea in providing solutions related to environmental problems is seen through efforts that can be made in the form of making legal regulations; establish cooperation between goverments, companies, communities and academics; maintaining natural recources; reforestation; and be friendly to the environment.
This article aims to discussing the conception of ex-corruption convicts human rights according to the General Election Commission Regulation No. 20 of 2018 systematically; regarding the concept of human rights and the explicit human rights of former corruption convicts in the General Election Commission Regulation No. 20 of 2018 in the perspective of Jasser Auda's Islamic maqashid concept.This research is qualitative research with a literature review. The perspective in this discussion is the concept of maqashid sharia Jasser Auda which uses a systems approach in Islamic law. The results shows that: 1) the current state of mind of the Indonesian people cannot be separated from contemporary issues regarding human rights, democracy, the nation state, the rule of law, and the ideals of progress and national prosperity in the national context; 2) PKPU Number 20 of 2018 is in line with maqashid al-sharia with a systems approach; 3) the prohibition of former corruption convicts from running for legislative elections is justified in the perspective of maqashid al-sharia Jasser Auda, in his avoidance with various dimensions, namely the social dimension, the bureaucratic dimension to achieve good governance, the political education dimension, the state philosophy dimension and justice.
Ma'had Al-Jami'ah PTKIN (MA PTKIN) is based on the Instruction Letter of the Secretary General of the Ministry of Religion of the Republic of Indonesia concerning the Implementation of PTKIN Islamic Boarding Schools (MA) number Dj. I/Dt.I.IV/PP.00.9/2374/2014 and the Decree of the Director General of Education Number 1595 of 2021 concerning Guidelines for implementing MA at State Islamic Religious Universities (PTKIN).The MA PTKIN is expected to oversee the vision of scientific integration, religious moderation, moral, and spiritual development, as well as strengthen the stability of the quality of religious studies as the core of educational services at PTKIN. This paper aims to photograph the pattern of the PTKIN MA management system and its role in mainstreaming religious moderation in four PTKINs in East Java. The focus of this research is the background of the establishment of MA PTKIN in East Java; the development map and management system pattern; and the urgency and role of MA PTKIN in East Java in mainstreaming religious moderation in Indonesia. This type of research is empirical qualitative research that is descriptive-explanative, namely highlighting the variables of a phenomenon and exploring it in more detail. Data collection with document review techniques, observation, and interviews. Validation of data by triangulation of techniques and sources. The results of this study are (1); The history of the establishment of MA PTKIN in East Java already existed before the above Instructions and Decisions of the Director General of Education; (2) the management pattern system for PTKIN MA in East Java is a full boarding school, partner boarding school, and a combination of the two; and(3) a strategy for consolidating the value of religious moderation with normative instruments, value formulation and internalizing the value of religious moderation with a strategy for managing human, material, financial, and symbolic resources.
Abstract: Science subject is one of the subjects that contains abstract concepts. These abstract concepts can cause students to have difficulty building knowledge resulting in misconceptions. This study describes how the use of animated videos can correct the misconceptions of 6th grade elementary school students on photosynthetic materials. The method of data collection is done by means of observation. Data analysis was carried out by comparing the misconceptions test results before and after using the animated video. The data obtained are presented naturally and then analyzed descriptively to get an overview of the facts. The use of photosynthetic animated videos in this study showed significant results in 6th grade students at SDN Tunge 2 Kediri for the 2022/2023 academic year. There was a drastic decrease in the percentage of misconceptions, namely 72%. It means that video animation can be used to increase students' understanding of photosynthesis material.
Rights are the power to accept or do something that should be accepted or carried out by certain parties and can be prosecuted forcibly. There are two basic types of human rights, equality rights such as the right to be treated equally and the right to freedom such as freedom to worship, freedom to hold opinions, freedom of association, ect. Many pro-contro in society toward Government Regulation Act No. 2 of 2017 on the right of association. Suspicion from some communities that the motives or intentions of the Act are actually more aimed at Islamic-based community organizations than others. This applied research type is a form of descriptive research that describes a review of problems in society. In this study the researchers reviewed the opinions of interfaith leaders on theright to organize in A ct No. 2 of 2017. The results of this study are: 1) the perception of the Islamic community leaders in Probolinggo district, is to support the changes of the act of community organizations. This is due to several legal reasons related to the emergency conditions that occurred. In addition, the right to organize in Islam needs to be regulated. God regulates and gives a measure ofthe right to associate. Not absolutely free. 2) Whereas according to Christian leaders, associate rights are social rights. Social rights are useful for maintaining and facilitating the achievement of personal rights. So the association right is free to use if it is not in its orientation, namely ensuring the fulfillment of personal rights such as speaking, living happily, ect. So automatically the right of association should not be fought, if it is contrary with personal rights. This has become the basis for an agreement with Act No. 2 of 2017 agreed to be formalized.
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