Industrialization in rural areas is one of the steps to equalize the development that has been centered in urban areas. Industrialization in rural areas is also a mean to absorb labor in rural areas to minimize excessive urbanization, increase rural incomes, diversify the rural employment, and increase the regional development. On the other hand, the coming of industries in the rural areas also has an impact on the diminishing of agricultural land which supports the life of farmers in the village. This paper discusses the impact of shifting use of agricultural land into industrial land from the space perspective of Henri Lefebvre. This paper explains the relation between rural communities, corporations, and countries in this context. This paper employs literature study method which combines various issues that emerge in the literatures related to the industrialization in the countryside as well as the perspectives of Henri Lefebvre's theory as the analysis. In Henri Lefebvre's point of view, space in modern capitalist society will always be competed. It happens since rural areas has cheaper wage labor and is a potential space for industries because the prices are still much cheaper than urban areas.
The existence of kyai in NU's dynamics of voyage since its establishment occupies the most central position. As a religious and social organization the existence of NU and kyai in the course of the Indonesian nation has been in a position that cannot be negotiable, starting from its establishment, involved in the dynamics of independence, the formation of the foundations of the state, becoming a political party, back again to be a religious and civic organization to date. The anatomy of the NU movement did not only involve the kyai but over time also involved NU scholars and other elements of the nation. Santri, for example, as one of the elements of NU, also has a big contribution in this dynamic. Between kyai and santri based on existing beliefs have a structural and superstructural relationship. In the election of the governor of East Java 2018, this relationship is at its summit. The two pairs of candidates namely Saifullah Yusuf-Puti Guntur Soekarno and Khafifah Indar Parawansa-Emil Dardak, both have a power base NU. Group of kyai who support both candidate pairs alike have a basis of the santri's vote. Santri in this case in accordance with the tradition of NU will carry out statement delivered by their kyai. This paper wants to explore how the relationship that was established between kyai and santri during the election process of East Java 2018. Written by the literature study method and using Habermas and Foucault's perspective to explain the presented reality. The relations that arise between kyai and santri in the vortex of the East Java 2018 governor election as patronclient relations. Santri places 'kyai' as role models for all his 'fatwa'.
Natural resource management sustains to this day is agriculture. It remains the main source of making a living in rural communities despite its decreasing activity. According to the results of the 2018 Inter-Census Agricultural Survey (SUTAS), the number of farmers in Indonesia was 33 487 806. Categorized by gender, there were 25.436.478 male farmers and 8.051.328 female farmers. Within the Central Java region, there were 5.264.264 farmers in which 4.013.514 were male and 1.250.750 were female. The difference between the number of male and female farmers is quite significant. This indicates that women seem to have small involvement in the agricultural business which is a vital source supporting the household. Whereas, in reality, women have significant roles in farm families. Therefore, this study aims to determine the extent of the role of women in agriculture as a source of sustaining the household economy. The research was conducted on the people of Medono Village, Boja Sub-district, Kendal District, with a qualitative research method. Data was collected through observation, interviews, and documentation.
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