In defining citizenship, we need an preposition that places everything in an equal position. This means that politics must be able to bridge the citizen's equal behavior. Under these circumstances, the possibility of political life becomes the key for understanding everyday political events. This paper discussing how citizens should struggle in politics in Indonesia to achieve equality for these citizenship. Modern democracy which requires general rationality becomes the problem that arises when the general rationality is transformed into a hegemonic that injures the rights of other citizens. The unique political life of the citizens is reduced by the common sense of rationality, At least this paper cultivates the exclusion behavior of citizens in daily life.
Public policy is always closely connected with the articulation of a distribution and redistribution. Wisest form of policy that can accommodate all people without exception. Therefore, in the implementation of the public policy, it's important to view the differences of social group not as a threat. but recognizing them through the political differences. Imbalances in the system which is too liberal governance is always to make people as several individuals with their rights. Finally, the policy only view the majority as a strong power which able to exclude those who are weak and considered different from the majority rule. This article at least invites us to re-articulate what is to be achieved in a democracy by analyzing the implementation of policy for difference groups are excluded by majority rule.
Jemaat Ahmadiyah Indonesia (JAI) yang berada di Kota Tangerang Selatan merupakan kelompok minoritas yang sering mengalami praktek diskriminasi. Praktek diskriminasi yang dialami komunitas ini bersifat verbal melalui penyebutan ‘sesat’ dan ‘diluar Islam’. Serta non-verbal yang berujung pada pelarangan pembangunan tempat ibadah, dan penolakan keberadaan Ahmadiyah. Perilaku diskriminasi ini timbul dari perilaku sosial yang tercipta oleh aktor dan budaya yang ada. Sehingga muncul rumusan masalah bagaimana relasi agen dan struktur masyarakat dalam perilaku diskriminasi terhadap komunitas JAI di Kota Tangerang Selatan. Analisis dalam penelitian ini dibedah menggunakan teori Strukturasi Anthony Giddens yang menjelaskan konsep hubungan dualitas struktur. Jenis penelitian ini adalah kualitatif dengan metode studi kasus. Hasil penelitian ini menunjukan terdapatnya pola praktik sosial yang diciptakan oleh kelompok anti-Ahamdiyah serta pengusaanya dalam gugus struktur yakni dominasi, signifikasi, dan legitimasi. Praktik sosial ini menyebabkan terbentuknya rutinitas yang tidak mampu di de-rutinitaskan oleh kelompok Ahmadiyah, sehingga mereka berada dalam lingkaran yang membuatnya terdiskriminasi. The Indonesian Ahmadiyya Community (JAI) located in the city of South Tangerang is a minority group that often experiences discrimination. The practice of discrimination experienced by this community from being verbal through the mention of "pervert" and "outside Islam". And non-verbal actions which led to the prohibition on the construction of places of worship, and the rejection of the existence of Ahmadiyya. This behavior of discrimination arises from social behavior created by actors and the culture that exists. So that the problem appears formulation, How the relationship of agents and community structure in the behavior of discrimination against the JAI community in South Tangerang City. The analysis in this study was dissected using Structuration Theory Anthony Giddens which explained the concept of structural duality relations. This type of research is qualitative with phenomenological methods. The results of this study showed that there is a pattern of social practice created by the anti-Ahamdiyah group as well as its exhortion in structural groups namely domination, signification, and legitimacy. This social practice has led to the formation of routines that the Ahmadiyya group cannot de-routine, so they are in a circle that makes them discriminated against.
Tulisan ini mengkaji praktik De-politisasi isu publik yang dilakukan oleh pemerintah. De-politisasi isu dan kepentingan publik memicu terjadinya deficit demokrasi suatu negara. De-politisasi melalui negasi atas akses dan pembatasan atas ruang publik dalam membahas kebijakan yang berkaitan langsung dengan kepentingan Negara. Atas dasar hal tersebut, kebijakan reklamasi Pulau Benoa di Bali-Indonesia dijadikan sebagai objek analisa jurnal ini. Reklamasi Pulau Benoa disinyalir sebagai praktek de-politisasi isu publik yang dilakukan oleh Pemerintah Daerah Bali.
Pandemic Covid-19 is a very precarious phenomenon that we face today, no country is ready to face this pandemic. With so many countries plagued by this Covid-19 and also several victims from the dangers of this virus, it makes all fundamental changes both economically and socially. Indonesia is facing the pandemic covid-19 with no ease, but what interesting is how cohesion is emerging both in the digital world that is everyday social media and also volunteers present in various aspects. This research looks with a focus on how the digital cohesion that arise from existing and fundamental communities rises together both in the social media and volunteer communities. This research shows that digital cohesion can be built by communities both in the digital world through social media and communities that already have a strong background in society.
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