The raising of hoax phenomenon in the social media is very excessive, especially the impact has been divisive Muslims, whereas the roots of the emergence of the hoax itself is nothing but the influence of global development and the advancement of science and technology, so that humans are pampered with a variety of sophisticated facilities, these facilities cause human beings entitled to freedom of expression. It is this freedom which gives birth to human communication with others indefinitely, even with the media of a person free to express public opinion, through this, one becomes free in exploring the interests of each, especially in realizing a mission of existence by the interests of a particular group, on this basis, regardless of how the impact of the hoax itself works, the groups produce and circulate the hoax news in the public sphere. In response, this study focuses on the Quranic view of the phenomenon of hoax or hoax. Through this descriptive method, this study confirms that the Qur'an as a guideline for Muslims needs to be re-dialled to the Islamic society of today, so through the Qur'an we can see how the hoax itself has been described in it, and how we as Muslims can work to avoid the plague of the hoax itself.Keywords: Hoax phenomenon; Alquran;hoax. __________________________ Abstrak Mewabahnya fenomena hoax atau berita bohong di media akhir-akhir ini sangat memprihatinkan. Salah satu dampaknya adalah berakibat pada perpecahan di kalangan umat Islam. Padahal akar dari munculnya hoax bersumber dari pengaruh perkembangan ilmu pengetahuan dan teknologi secara global. Manusia dimanjakan dengan berbagai fasilitas yang canggih. Fasilitas inilah yang membuat manusia mendapatkan kebebasan dalam mengeluarkan pendapat. Sebuah bentuk kebebasan yang melahirkan komunikasi tanpa batas. Melalui media, seseorang bebas mengeluarkan pendapat di ruang publik. Siapapun menjadi bebas dalam mengeksplorasi kepentingan masing-masing, terlebih dalam mewujudkan sebuah kepentingan kelompok tertentu, Tanpa melihat dampaknya, kelompok tersebut memproduksi dan mensirkulasikan berita hoax itu di masyarakat. Kajian ini memfokuskan pada pandangan Alquran tentang fenomena berita bohong atau hoax. Melalui metode deskriptif, kajian ini menegaskan bahwa Alquran sebagai pedoman umat Islam perlu didialogkan kembali dengan masyarakat Islam masa kini. Melalui Alquran, kita bisa melihat bagaimana sikap menghadapi berita bohong sehingga bisa menghindarkan diri darinya.Kata Kunci: Fenomena hoax; Alquran;berita bohong.
This research reviewed living Al-Qur’an as phenomenon and trend in learning Islamic Education in Indonesia. The causing factor is such as the moral panic of parents about modern-contemporary life. Many parents encourage their children to practice the Al-Qur'an, with the hope that the children will be more careful and fortify themselves from a free life. The panicked moral attitude of these parents is used by Islamic educational institutions as a market to gain capital gains, such as establishing an educational house/center based on living Qur'an learning. Several educational institutions also offer the concept of Islamic Boarding School, Tahfidz Center, and compete to use the Al-Qur'an as their product brand. This literature research used a social phenomenological science approach with the living Quran theory. This research found that 1) the trend of living Qur'an education in Islamic learning in Indonesian Islamic educational institutions was as a social impact of the spread of moral panic, 2) moral panic among parents of students became a new business field for managers of Islamic religious education institutions. 3) Al-Qur’an is a product that has its own market share, and 4) the phenomenon of living al-Quran was as a trend of Islamic education methods in Indonesia.
Posts about to reveal the relationship between theology and women, theology itself is a divinity, but with a growing time, theology does not mean only on the scope science of God, but also the science which deals with the relationship of God and man, which then theology used as an explanation containing its own meaning, which is then analyzed based on the interpretation of Hamka. The goal is to uncover interpretation Hamka in the verses of the Koran about women. So this article will be a discussion join the new understanding of theology and of women, which in this discussion is the relationship between religion and women, which is then analyzed based on the premise Hamka. From this analysis resulted in a conclusion that Hamka in his commentary, very concerned about rights and obligations of women regardless of social status, thus indirectly Hamka has changed the theological bias long been a theological bias of new very attentive Rights and the fate of women, both in the domestic space and public.[Tulisan ini hendak mengungkap tentang bagaimana hubungan teologi dengan perempuan, teologi sendiri merupakan ilmu ketuhanan, namun seiring berkembangnya waktu, teologi tidak diartikan hanya pada cakupan ilmu tentang Tuhan, namun juga ilmu yang membahas tentang hubungan Tuhan dengan manusia, yang selanjutnya teologi dijadikan suatu penjelasan yang mengandung makna tersendiri, yang selanjutnya dianalisa berdasarkan penafsiran Hamka. Tujuannya untuk mengungkap penafsiran Hamka dalam menafsiri ayat-ayat al-Quran tentang perempuan. Sehingga tulisan ini akan merupakan sebuah pemahaman yang menghubungakan pembahasan teologi dan perempuan, dimana dalam bahasan ini ialah hubungan antara agama dengan perempuan, yang selanjutnya dianalisa berdasarkan pemikiran Hamka. Dari analisa inilah menghasilkan sebuah kesimpulan, bahwa Hamka dalam tafsirnya, sangat memerhatikan Hak dan kewajiban perempuan tanpa membedakan status sosial, sehingga secara tidak langsung Hamka telah mengubah teologi bias lama menjadi teologi bias baru yang sangat memperhatikan Hak dan nasib perempuan, baik dalam ruang domestik maupun ruang publik.]
CoAP and MQTT are messaging protocols in the application layer of the Internet of Things (IoT) architecture. Both protocols, in general, have not been equipped with certain authentication schemes to cope with the network security gap. Without an authentication mechanism, the protocol is prone to mand-in-the middle attacks. Addressing this issue, the present study attempted to implement an authentication scheme using zk-SNARK Homomorphic Hiding (HH). This authentication mechanism does not require a token exchange and is safe from an eavesdropper. In this study, zk-SNARK HH was implemented to CoAP and MQTT protocols. The performance of both protocols was compared. The result of the study indicates that zk-SNARK was successfully implemented in CoAP and MQTT protocols. The result of the independent sample t-test presented a significant difference in COAP and MQTT memory usage where MQTT required larger memory. Regarding time execution, no significant difference was noticed. To conclude, CoAP may serve as an alternative when zk-SNARK is implemented in a device with limited memory as it requires lower memory and has an execution time that is not significantly different from MQTT.
Theology of humanity is a development of previous theology which discusses about divinity and its characteristics then develops not only to discuss about God, but more about human relations with each other as a manifestation of the closeness of human relations to their Lord. At this stage then theology was connected with social matters of humanity and gave birth to the theology of humanity. This paper discusses the principles of human theology based on God and how the motives and the process of implementing the theology of humanity are run by the community of the Sabbaqal Mufaridiyyah community. The method used is the analysis of Emile Durkem Social Solidarity and Max Weber's social action analysis to find out the motives and objectives of the establishment of this theological theology of humanity. The results of this study are the Sabbaqal Mufarridiyah who has produced a sufism community that does not focus on transcendent theology but humanity theology through the role of Mufarridiyah community in various social activities such as helping the community in the form of medical help, alleviating problems, and resolving economic problems experienced by the community especially between sufism community of Mufarridiyah.
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