Monosodium Glutamate is the scientific name of Chinese salt, which also called Ajinomoto. Monosodium Glutamate was first discovered by the Japanese chemist Ikeda Kibunae in 1908. The MSG was firstly derived from seaweed. Later on MSG was got from meat, gluten, and vegetables etc. It can be derived from Najas ul ‘ain and Gher Najas ul ‘ain things. If it was got from Najas ul ‘ain, then there is a question about MSG that is it halal (permissible/ lawful) or haram (non-permissible/unlawful). This research in this article is concluded that if the culture of MSG is halal or the proper Istihalah has been done in Najas; MSG will be halal (permissible/ lawful). However, where no such details are available about the culture of MSG, it should be avoid, although it cannot be declared haram as per Islamic Jurisprudence rules.
The teaching of Islam are not limited to any religion, race, time, conditions etc. And the Prophet Muhammad (PBUH) was sent as Marcy for all the creations. While living in plural societies one has to interact with people having various religious and cultured backgrounds. Islam not only gives very clear instructions for such interactions but all these valuable commandments were also personified in Prophet Muhammad (PBUH). The basic research question of this study is that how Quran, Hadith and the opinions of four schools of thought in the wake of conditions and circumstances of the modern day world guide Muslims in terms of participating in funerals of Non- Muslims and offering condolence to them. The methodology adopted to address the above mentioned question is that Quran, Hadith and the viewpoints of four Imams were taken into consideration respectively. Lastly various methods of condolence have also been highlighted. The research concludes on the findings that Muslims can offer condolence to Non-Muslims as this will work as a very effective message of Islam in the wake of modern day issues in terms of the relationship of Muslim and Non-Muslims. However Muslims are not allowed to participate in any rituals of Non-Muslims.
Subah Noor is one of the Islamic program aired on the 92 news, a popular TV channel in Pakistan. The number of viewers of this program are more than one billion on YouTube which testifies to its popularity. Various Islamic scholars are invited in this program who discuss the selected topic in the light of Quran and Sunnah. In this article, a critical review has been offered whether the information disseminated among the public is correct or not. All sahih and Daeef Hadees that came under discussion in this program have been separately analysed to verify the authenticity of the content.
Maulānā Obaid Ullāh Sindhī has rendered valuable services in the interpretation of the Holy Qur’ān. In the light of his knowledge and experience, he imparted Qur’ānic lessons to his students which are diligently compiled by his students. Maulana Obaid Ullāh Sindhī introduced a new style in the field of exegesis, Unlike other interpretations, Molānā Sindhī’s interpretations discussed the political, economic, social, and revolutionary movement for social development and survival of human rights, His exegesis also argued with the books of Shāh Waliullāh, sayings of philosophers, teachings of other heavenly religions and their religious literature and with the exegesis of other interpreters. Maulānā Obaid Ullāh Sindhā's interpretations are mostly based on the axis of collectivism and revolution. He mostly explained these ideologies in his interpretations. That’s why Molānā Obaid Ullāh Sindhī’s style of interpretation is very different from the traditional style of interpretation. Keywords: Methods in the Interpretation of Qur’an, Style of Maulana Sindhi, Exegesis of Qur’an and its Principles in the sub-continent
There are several points which illustrate Qur’ānic I‘jāz and probably rely on Islamic Theologians -Mutakallimin’s- efforts as well as exertions regarding Qur’ānic I‘jāz. Mutakallimin for having good command over Arabic rhetorical structures have demonstrated Qur’ānic I‘jāz in two contexts: theoretically and empirically. They actually validated, that Qur’ān is the book of Allah Almighty, through comparing both standard Arabic texts: prose and poetry into face of Qur’ānic text. All these cherished efforts of Mutakallimin are rooted in Arabic rhetoric which stands for that Arabic Rhetoric and ‘ilm al-Kalām; both have very primary relation resulting in that cannot be ignored while analyzing I‘jāz phenomenon.
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