One way to memorize and understand the Qur'an is to learn Arabic. Learning Arabic is still considered a difficult thing for most people. Also, students who studied the Qur'an are only able to read and memorize the verses of the Qur'an without understand the meaning of these verses. This study aims to determine the effect of Tamyiz Method on memory in learning Qur'an. This research used true-experimental method with before match after design. The subjects were students of Islamic boarding school of Qur'an Al-Lathifah, each consisting of 35 people in the experimental group and the control group. The result shows that Tamyiz Method influences memory in learning Qur'an. This method has repetition process, that is elaborative rehearsal and there is mnemonic learning strategy. Qur’an is memorized using imagination and word made using popular songs, making it easier for students in saving information in long-term memory.
Globalization brings positive and negative impacts to the culture, including in Indonesia. One of the negative impacts is the decreasing interests of Indonesians on traditional arts, which may lead to less interests on career as an artist. However, artists in Sanggar Bandungmooi were different. The purpose of this study is to explore the meaning of life of local artists in Sanggar Bandungmooi. The method used is qualitative with phenomenology type. The data was collected using observation and interview. The subjects were two artists, aged 24 and 50 years old. The results show that both subjects have a meaning of life that is beneficial to others. Their meaning of life can help them to determine their life purposes. Both subjects find the meaning of life through their own efforts and the supports from the social environment. They try to anticipate negative consequences and show positive attitudes in facing life conditions.
The purpose of this research is to find description about loneliness on elderly people who have religiosity. The research using description method with phenomenology. Phenomenology studies were chosen to identify the nature of experience and to understand the life experiences of the elderly people about loneliness. Subjects consisted of two elderly people who experience loss situation such as retiring from work with key positions as well as the death of a spouse. The results show the aspects of personality remain confident, in the aspect of social propriety can continue in harmony with the environment and not depressed or isolated, as they are still able to join the social environment. Religiosity factor plays an important role for both the subject and so they do not experience loneliness as is generally the elderly people who face a loss situation.
This study aims to determine the correlation of anger to the quality of life of people who experience psychosomatic. negative emotions may cause psychosomatic disorders, including anger. These emotions affect the neurological working mechanism that activates an excessive number of neural, neuroendocrine and endocrine and attack the individuals weakest organs. By using non-probability sampling of purposive sampling type, the research was conducted on 106 college student of UIN Sunan Gunung Djati Bandung who experienced the psychosomatic disorder, based on the screening result of inventory to detect the psychosomatic disorder. The data were obtained through two scales : State-trait Anger Expression Inventory-2 (STAXI-2) (51 items; α= .819), and the quality of life scale of WHO that has been adapted (52 items; α= .863). The data were analyzed with simple linear regression test. The results show that anger has a significant correlation to the quality of life of people who experience psychosomatic, F(1, 104) = 6.063; p = .015. As the anger getting higher, quality of life on an individual who experiences psychosomatic would be getting lower, β = -.235; p = .015.
Often stressful or traumatic events have different effects on different individuals in the family. However, family resilience refers to the ability to maintain the family functions, including to provide supports for all family members. This study aims to explain the relevance of the meaning contained in the concept of family resilience through Islamic values, associated with its implementation in the context of the COVID-19 pandemic. The research method was Islamic Psychology development. The results found that there are a number of verses of the Quran and Hadith that have relevant meaning to the six dimensions of family resilience according to Oh dan Chang (2014). The dimension of collective confidence is relevant to the concepts of patience, self-confidence, firm conviction and being not desperate. Dimension of interconnectedness is relevant to the command to protect oneself and the family, to unite (not being divorced) and to avoid prejudice. The dimension of positive life view is relevant to have the positive thinking (husnudzan) towards the decree of Allah, to believe that after difficulties there will be ease, and to believe that each self is only burdened according to the limits of his ability. The dimension of resourcefulness is relevant to the command to make effort on the things we do and to have th hard work. The dimension of open communication patterns is relevant to have love and affection, to have dialogue with others, and to remind each other. Whereas the dimension of collaborative problem solving is relevant to help each other, to compete in good deeds, and to prioritize others.
The COVID-19 pandemic has resulted in various problems in almost all aspects of life, one of which is education. As one of the educational institutions, universities have finally implemented distance learning to reduce the spread of the virus on campus. However, this policy can also cause several new problems for students, including unpreparedness and boredom when implementing distance learning. This study aimed to determine the effect of readiness to change on university students’ academic burnout and to prove that religious coping as an internal resource can strengthen its influence. This research used quantitative research, especially correlational research design, using a hierarchical regression test to compare the results of the effect with and without the moderating variable. The sampling technique used in this study was a non-probability sampling with an accidental sampling technique in which it was obtained 300 active university students from the provinces of DKI Jakarta, West Java, and Yogyakarta. The results of the analysis showed that readiness to change could explain the academic burnout variance by 27%. Religious coping can be a moderator and strengthen the effect of readiness to change on academic burnout with a beta coefficient of -.003, which means an increase in one readiness to change score and religious coping can reduce academic burnout by 3%.
Salah satu faktor yang mendorong remaja terlibat dalam perilaku anti-sosial adalah kekurangmampuan mereka dalam mengontrol perilaku (low behavioral selfcontrol). Dalam rangka mengurangi keterlibatan remaja dalam perilaku anti-sosial tersebut, penting diidentifikasi faktor-faktor yang dapat meningkatkan behavioral selfcontrol remaja. Ada banyak faktor yang diduga berpengaruh terhadap behavioral self control, antara lain adalah mindfulness. Penelitian ini ditujukan untuk menguji sejauhmana pengaruh mindfulness terhadap behavioral self control. Jumlah subjek dalam penelitian ini sebanyak 243 orang siswa di salah satu sekolah yang ada di propinsi Jawa Barat. Data yang dikumpulkan dianalisis dengan menggunakan regresi sederhana. Hasil penelitian menunjukkan bahwa terdapat pengaruh positif mindfulness terhadap behavioral self control. Aspek behavioral self control yang paling terpengaruh oleh mindfulness adalah aspek becoming aware.
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