Existing alongside the traditional forms of qualitative social science research, there is a set of potential research methods that derive from experiential groupwork and the humanistic human potential movement and are only slightly used by researchers. Social science research has barely begun to use these powerful strategies that were developed originally for personal and group change but that are potentially applicable to the research domain. This article will locate these methods within the qualitative research domain and propose a novel view of their value. The study of the actual and potential use of one of these methods, imagework, will be the particular focus of this article. References to the use of artwork, sculpting, psychodrama, gestalt, and dreamwork will also be made. The hypothesis underpinning the author's approach is that experiential research methods such as imagework can elicit implicit knowledge and self-identifies of respondents in a way that other methods cannot.

Al-Qaeda and Taliban leadership and membership appear to have been motivated, inspired, and guided by certain dreams. Their understanding of dreams seems to draw at least partly on traditional and contemporary Islamic dream theories. If this hypothesis is correct, then there is a need for the urgent study of Islamic Jihadist political/religious conversion and guidance dreams across the Middle East. The dream-as experienced, reported, and interpreted-is now a significant aspect of the global conflict between Al-Qaeda and its associates versus the core value system of Western civilization.

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This article uses a wide variety of examples to argue that the experience of the true dream (ruya) is a fundamental, inspirational, and even strategic, part of the contemporary militant jihadist movement in the Middle East and elsewhere. Dream narratives are contextualized through a consideration of the historical role of the perceived revelatory power of the night dream in Islam. This article further explores some key aspects of Islamic dream theory and interpretation, and offers examples and analysis of the inspirational guidance claimed by many of the best known al-Qaeda and Taliban leaders and jihadists.

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