The study of hatred that emerges as human nature can provide an analytical picture of how hatred arises, develops, and turns into humanitarian incidents. With an in-depth, systematic, and genealogical study, it can come up with a panacea for this hatred. The elixir can turn hatred into compassion, violence into nonviolence, and find creative ways to turn conflict into peace; thus, creating a new, better reality. This qualitative research uses a literature study from Risale-i Nur by Bediüzzaman Said Nursi (1877-1960). In this study, Nursi's religious and psychological explanations are compared with religious theories and studies of peace and conflict that are already popular in the Western world. The data in Risale-i Nur were analysed using the Mimesis theoretical framework of the philosophical approach. With this analysis there is the prefiguration stage (Mimesis I) about the background of Said Nursi's life, the configuration stage (Mimesis II) about the story of Said Nursi's traumatic experience, and the transfiguration stage about the emergence of the capacity to handle conflict independently with others using nonviolent ideas creatively, thus creating a new reality (Mimesis III). This new reality is "nonviolent Islam," which transforms conflict nonviolently, overcoming hatred with compassion and forgiveness. This statement is based on the argument that hatred is the root of violence, and Said Nursi can escape the trap of hatred through compassion and forgiveness. This study can contribute ideas to the study of moral philosophy and can also be used as a reference for training modules and sharing experiences to reduce conflict in society or between communities.
The purpose of this article is to indicate that the development of venture waqf so far in Indonesia is still not optimal. It is due to several obstacles, mainly socio-legal and managerial problems. Hence efforts are needed to continue to develop the concept of sharia venture waqf to more accelerate and overcome those obstacles. One of the efforts is by integrating and collaborating with commercial financial institutions, including through Sharia venture financing which is one of the tools in the Islamic economic concept to solve investment problems. In turn, the paper provides and prescribes a reconstruction and innovation of a comprehensive understanding and workable frame of agenda to be implemented in order to revitalize sharia venture waqf as a feasible financial instrument. The result of this research is sharia venture capital company is a form of financial institution that can act as a legal entity that adopt the concept of cash waqf. It is hoped that the optimization of the development of venture waqf can be easily realized. Likewise, several obstacles such as legal protection of cash waqf, issues of socialization, human resources, management systems, and accountability will also be easier to solve with the concept of integration.
Artikel ini berusaha untuk mengkaji prinsip-prinsip politik kebangsaan Said Nursi (1877-1960 M) yang ia praktikkan di Turki, yakni dengan memilih jalan perjuangan politik secara kultural. Wujud perjuangan-nya adalah dengan dakwah keimanan dan pengungkapan hakikat alquran serta menghindari politik identitas atau politisasi agama demi kepentingan-kepentingan politik yang sesaat dan sektarian serta mengorbankan kepentingan umat Islam secara umum. Kajian ini mencoba menganalisa prinsip-prinsip politik Nursi seperti asas tauhid, musyawarah, kebebasan, persamaan, keadilan, serta nilai-nilai yang mendasarinya. Kajian ini mendapati bahwa pandangan politik kebangsaan Said Nursi ia implementasikan dalam dakwah Risalah Nur yang selalu mengedepankan al-‘amal al-ijabi (aksi positif) dan meng-hindarkan aksi destruktif dan negatif mesti tidak sehaluan dengan kebijakan pemerintah sekular Turki ketika itu. This paper seeks to examine the national political principles of Said Nursi (1877-1960) which he practiced in Turkey, namely by choosing the path of cultural political struggle. The form of struggle is through the propagation of faith and disclosure of the essence of the Koran and avoiding identity politics or the politicization of religion for temporary and sectarian political interests and at the expense of the interests of Muslims in general. This study tries to analyze the political principles of Nursi, such as the principles of tawhid, deliberation, freedom, equality, justice, and the underlying values. This study found that the national political view of Said Nursi that he implemented in the preaching of Risalah Nur, which always put forward al-'Aamal al-ijabi (positive action) and prevented destructive and negative actions must not align with the policies of the Turkish secular government at that time.
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