This paper tries to describe the role of Risalah Nur movement and its relationship with the tariqa movement in Turkey, especially after the collapse of the Ottoman Caliphate and the early modern state of Turkey. The methodological study of this paper will refer to literature perspective, specifically historical analysis of the life of Said Nursi and his work Risalah Nur through the Nursi’s books and the other related literatures. My study is assuming that Risalah Nur plays an important role when the tariqa, mysticism/tasawuf teachings banned by the Turkish government since 1925. For some Muslim scholars the Risalah Nur written in Arabic and Turkish is considered as the treasures of Islamic knowledge in Turkey. In fact, the Risalah Nur is supposed to be a role model of the Islamic teachings in Muslim world in which the manuscript represents the essential contents of the Quran. The Risalah Nur is strongly referred to Sufism, which deals with the universal value of peace and love that must be relevant for Muslims and all human beings from time to time.
In the life of the Muslim community, the relationship between men and women, or, more specifically between husband and wife, are often not equal nor fair. Women are often considered more inferior, subordinate, and even considered a second-class human beings. The issue of gender injustice that encourages Jamal al-Banna to apply concepts or new ideas about the relationship between men and women (husband and wife) were more fair and equal. In order to achieve this goal, the relationship of husband and wife, according to Jamal al-Banna, should be based on principles of justice, equality (al-Musawah), propriety (al-ma'ruf), the collective agreement, as well as a sense of love and compassion incarnate in the form of speech and daily attitude. With these principles then Jamal al-Banna holds that in a family is not unconditional leadership of the husband, and also the lack of authority for a husband to beat his wife. In addition, he also called for a written marriage contract in order to protect the rights of each husband and wife, as well as appeals for wives career. This paper is going to study the Jamal al-Banna thought, especially with respect to the pattern of the relationship of husband and wife as set forth in the Book Mar'ah al-Tahrir al-Muslimah Baina Taqyīd the Qur'an wa al-jurists ". This paper is expected to enrich the wealth of knowledge of Islam and also able to drive to realize the family relationship more harmonious, fair and equitable gender.
Pandemi Covid-19 telak melumpuhkan banyak sisi kehidupan manusia. Dalam situasi ini umat Islam Indonesia turut diuji antara lain dalam aspek solidaritas dan kemajemukannya. Sebagai konsekuensinya terdapat dua pilihan bagi umat Islam Indonesia untuk menghadapi problem global ini, antara bersatu padu atau bercerai berai. Kemajemukan dan solidaritas sangat dibutuhkan bangsa Indonesia mengingat banyaknya elemen dalam tubuh umat Islam di Indonesia seperti beragamnya ormas. Di antara yang paling besar seperti Majelis Ulama Indonesia (MUI), Nahdlatul Ulama (NU) dan Muhammadiyah. Peran pemerintah dan ulama sangat dibutuhkan dalam mengatasi Covid-19. Penelitian ini bertujuan untuk melihat bagaimana perkembangan solidaritas dan kemajemukan Islam di tengah pandemi Covid-19 serta memetakan sejauh mana dampak solidaritas dan kemajemukan yang telah dihadirkan oleh umat Islam Indonesia. Metode penelitian yang digunakan ialah metode penelitian kualitatif, berbasis pengamatan sosial. Penelitian ini menegaskan bahwa wacana solidaritas Islam Indonesia semakin meningkat di masa pandemi yang dibuktikan dengan hadirnya bantuan sosial dan kegiatan kemanusiaan lainnya secara sukarelawan yang dilakukan umat Islam, utamanya dari ormas-ormas besar Islam di Indonesia. Meski tantangannya di sisi yang lain terdapat pula segolongan umat Islam yang mengendorkan solidaritas dan kemajemukan di masa pandemi Covid-19. Karenanya penting bagi umat Islam Indonesia untuk saling mendukung dan memberikan aksi nyata dalam menjunjung konsep solidaritas dan kemajemukan demi kemajuan bangsa bersama. Abstract Covid 19 pandemic has demolished human activities, in period Covid 19 Indonesian Moslems being testing to inside solidarity and plurality. Because that has two choices to Indonesian Moslems united and separated. Plurality and solidarity are very constructing remember for many Indonesian elements Islam an example; MUI, NU, Muhammadiyah, etc. The role of government and preacher is big sake to loose Covid 19 misery. This research aims to looks how is development Moslems solidarity and plurality in the middle Covid 19, with mapping to what extent impact solidarity and plurality are presenting from Indonesian Moslems. The research method used is qualitative, have as base Social observation, the result of this research Islamic concept solidarity and voluntary did Moeslems activities from the big Indonesian Islamic organizations with from any Islamic insantion. But in other that have present Islam be deliberate solidarity and plurality in the time Covid 19. Importantly to Indonesia Moeslems for mutual supporting and giving real actions in support concept solidarity and plurality sake together benefit.
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