This article aims to explain whether the social movements carried out on the internet are limitedto click activism or merely mere symbolic resistance, or even beyond that? The case of the social movement raised in this study is the Akademi Berbagi Movement based on the internet, especially social media. the movement that combines online and offline gives its own nuances in doing social movements. This study used a qualitative approach with the method of connected ethnography carried out for 5 months. From the results of the research, the Akademi Berbagi Movement is one of the forms of the birth of civil society. The movement that combines online and offline has provided the context, validation and attachment of more participation by volunteers in carrying out social movements, thus giving birth to what is called 'online social movements'. This also complements the concept that Nugroho (2011) refers to as "click activism", with the case of the movement raised in this study, social movements carried out on the internet exceed what is called click activism, and volunterism is done more than just being involved in movement online, but volunterism is also done in an offline context so that this movement is not just "click" but also provides real space for movement.
Abstract-The development of internet technology especially in the penetration of social media usage in Indonesia gives a significant impact in the dynamics of civil society in social movement. Looking at the case of the Akademi Berbagi Movement with a point of view as a social movement, it is important to emphasize that this movement falls into the category of what Singh and Tourrine call the New Social Movement. Within the framework of Singh, social movements are divided into two categories: the 'old social movement' and the 'new social movement'. Internet especially social media -twitter and facebook -has become one of the tools of activism; the internet can make it easier for someone to become an activist; the internet can be used to manage support for an activism. This can all lead to greater public participation that will be a time bomb ready to explode and strengthen democracy in Indonesia by providing additional strength to the people, especially when the authorities do not want to hear the people. So, from the presence of social media then it can be concluded that has emerged a new movement, a new model that I call the "Online Social Movements".
This study aims to identify the potential and attractiveness of natural and cultural tourism in Oksibil, Pengunungan Bintang Regency. The location is in the middle of a mountainous area in Papua Province. Land, sea, and air accessibility are still relatively limited, but save a lot of natural and cultural tourism potential that is not inferior to other areas in Papua and Indonesia. The approach used in this research is descriptive-qualitative. This method is used because it can reveal the potential of natural and cultural tourism from the actors or stakeholders interested in developing the Bintang Mountains Regency, especially in the tourism sector. The study results indicate the various natural and cultural tourism potentials that have been identified. Among them are natural attractions, namely Goa Maria, waterfall tours, Merkan Kanki caves, Sibil buk tours, Okmimka Bung tours, and Yapkatiptepyar waterfall tours. Cultural tourism, namely oksang and bar dance, yambir/yarun dance, Bakon spooky museum tours, and traditional burials. The results of the identification so far still need institutional development and strengthening. The role of the government and society in maintaining natural tourism and preserving culture is very urgent to continue to develop tourism in Oksibil, Bintang Mountains Regency.
This article is focused on how the incident of G30S/PKI has left atrauma to the state and how the state deals with it in the era afterwards. It show that such incident is constructed by the state that PKI is the enemy of the state and threathens the sovereignity of the state ideology, and this is embedded to shape a collective memory. This has been used to construct and to normalize the anti-communist movement in Indonesia through various strategies by, for example, the establishment of Monumen Pancasila Sakti, the suppression of communist movement, the military recruitment, and a variety of doctrines in the military education. These aim to construct a united understanding about the incident of G30S/PKI and to normalize the anti-communist discourse in Indonesia. Keywords: Collective memory, PKI, G30S/PKI, TNI, state, construction, anti-communist,normalization
This paper is a description of daily activities in private companies related to the social relations in workplace between employee, management, as well as consumer. Dyadic social relationship is built based on the construction of agreement between individuals in that organization. The interaction which happened in the construction of agreement caused social relations that occur in certain period. The quality of social relations depends on how is the content of that agreement, which is certainly guided by values and norms that had been agreed. Therefore, agreement that established sustainably in dyadic social relationships caused a clique. This clique manifested in agreement, a similarity in thought and feeling in the activities either in the workplace or outside. Moreover, there are other parts in organization interactions such as an act of talk about the negative things of others, which make that people feel disturbed. The gossip could be in a negative labeling form which is given to an individual or group that caused a disharmony in social relations. The methods of collecting data are observation, in-depth interview, literature study and documents. The research results show that clique and gossip in a company workplace are closely related to the harmony and disharmony of workplace, also contribute in the performances of employee in particular and company in general.
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