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To mark the 50th anniversary of the Association for Research on Nonprofit Organizations and Voluntary Action (ARNOVA), this article reviews the association’s history, from its 1971 founding by a small group of scholars interested in voluntary action to the current association of more than 1,000 members who study a broad range of nonprofit, civil society, voluntary action, and philanthropic topics. To inform the history, we recorded oral histories and reviewed the ARNOVA collection of historical records at the Ruth Lilly Archives and internal files provided by ARNOVA. Our article is divided into three important junctures of change: 1971–1989, the founding period; 1990–2006, the golden era of philanthropic support; and 2007–2020, a maturing field and strategic directions. Through our analysis, we identify recurring themes and tensions and how ARNOVA navigated through a changing environment and growing field. We conclude the article with forward-looking questions.
This history of charitable collections in the East German dictatorship (the Protestant organized Bread for the World and the student-led Initiative: Hope for Nicaragua) analyzes the relationship between philanthropy, civil society, and democratic action. These collections, widely unknown outside of the former German Democratic Republic, indicate that independent associations could form to organize philanthropic collections for international causes in this dictatorship. These groups provided the basis for actions outside of state control by engaging East Germans in support of human rights and individual need internationally. As such, my work shows that philanthropy can both exist within a dictatorship and encourage democratic action.Résumé Cette histoire des collectes de bienfaisance sous la dictature de la RDA (l'organisation protestante Pain pour le Monde et l'initiative conduite par des étudiants : Espoir pour le Nicaragua) analyse la relation entre la philanthropie, la société civile et l'action démocratique. Ces collectes, largement inconnues à l'extérieur de l'ancienne République démocratique allemande, indiquent que des associations indépendantes pourraient se former pour organiser des collectes destinées à des causes philanthropiques internationales dans cette dictature. Ces groupes ont servi de base pour des actions en dehors du contrôle de l'É tat, en engageant les Allemands de l'Est en faveur des droits de l'homme et des besoins de l'individu à l'échelle internationale. En tant que tel, mon travail montre que la philanthropie peut à la fois exister au sein d'une dictature et encourager l'action démocratique.
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