This paper explains a phenomenon of ta'aruf which has been flourishing in the digital world. With the mode of revitalization of pure Islamic teachings and overlaid with the doctrine of hijrah, ta'aruf onlne is a way to invite man and woman to marry without dating. However, this article also explains the other side relating to this phenomenon of ta'aruf which in the process is involved in the practice of commodification. In this connection, there are two focus of studies reviewed in this paper, first, what is the background of the emergence of the phenomenon of online ta'aruf. Second, how the online ta'aruf phenomenon is commodified by its users. Using qualitative methods, research explores various website s and accounts that provide online ta'aruf services. The findings are that online ta'aruf in the digital world has been motivated by the movement of migratory trends in the Muslim community in recent years. However, in its development, online ta'aruf was later commodified by the perpetrators because there were interested people and the market wanted it.
Ma'had Al-Jami'ah PTKIN (MA PTKIN) is based on the Instruction Letter of the Secretary General of the Ministry of Religion of the Republic of Indonesia concerning the Implementation of PTKIN Islamic Boarding Schools (MA) number Dj. I/Dt.I.IV/PP.00.9/2374/2014 and the Decree of the Director General of Education Number 1595 of 2021 concerning Guidelines for implementing MA at State Islamic Religious Universities (PTKIN).The MA PTKIN is expected to oversee the vision of scientific integration, religious moderation, moral, and spiritual development, as well as strengthen the stability of the quality of religious studies as the core of educational services at PTKIN. This paper aims to photograph the pattern of the PTKIN MA management system and its role in mainstreaming religious moderation in four PTKINs in East Java. The focus of this research is the background of the establishment of MA PTKIN in East Java; the development map and management system pattern; and the urgency and role of MA PTKIN in East Java in mainstreaming religious moderation in Indonesia. This type of research is empirical qualitative research that is descriptive-explanative, namely highlighting the variables of a phenomenon and exploring it in more detail. Data collection with document review techniques, observation, and interviews. Validation of data by triangulation of techniques and sources. The results of this study are (1); The history of the establishment of MA PTKIN in East Java already existed before the above Instructions and Decisions of the Director General of Education; (2) the management pattern system for PTKIN MA in East Java is a full boarding school, partner boarding school, and a combination of the two; and(3) a strategy for consolidating the value of religious moderation with normative instruments, value formulation and internalizing the value of religious moderation with a strategy for managing human, material, financial, and symbolic resources.
Perkembangan hukum itu ditandai dengan lahirnya berbagai macam produk hukum baru, dan ini merupakan tuntutan darisebagian besar masyarakat, untuk membangun hukum nasioanal dengan menggali nilai-nilai yang hidup dalam masyarakat. BerdasarkanUndang-Undang Darurat Nomor 1 tahun 1951 Tentang Tindakan-Tindakan Sementara Untuk Menyelenggarakan Kesatuan Susunan, Kekuasaan Dan Acara Pengadilan-Pengadilan Sipil, pada Pasal 1 ayat (2) huruf b, tersebut, memang peradilan adat atau yang dipersamakan dengan peradilan adat tersebut telah dihapuskan, namun dalam perjalanan selanjutanya, terutama pasca reformasi pada tahun 1998 keberadaan peradilan adat secara yuridis kemabli dihidupkan dan pengaturannya terdapat dalam beberapa peraturan perundang-undangan
This paper unravels a social portrait of harmonious living between religious groups in Puja Mandala, Nusa Dua Bali. Having been known to reside four religious shrines since 1994, Puja Mandala communities passed down the legacy of religious tolerance based on three pillars; co-existence, diversity, and tolerance. This paper elaborates various factors that made those three pillars possible to co-exist condusively among majorities with influential hindu traditions. By stating the following problems of how does Puja Mandala build harmonious living between religious groups, what is the social portrait of that harmonious living, and how do religious groups adopt that harmonious living into their social interaction, this paper uncovers the contributing factors and supports from various authorities that shape the stereotype of Puja Mandala as a miniature of harmonious living the citizens of Bali are proud of. Religious authorities, religious shrine officials, and interreligious congregations are mutually contributing to build the image of harmonious living in diversity at Puja Mandala as we know today.
Perbandingan tujuan hukum Indonesia, Jepang, dan Islam terletak pada penegakan hukumnya. Indonesia dengan sistem hukum civil law, secara grand theory telah mengadopsi hukum Barat dengan tujuan hukum keadilan, kepastian dan kemanfaatan hukum maka dalam penegakan hukum lebih menekankan pada hukum tertulis (formal) sebagai acuan. Begitu juga dengan Jepang yang juga mengadopsi sistem hukum civil law, namun tujuan hukum di negara Jepang adalah untuk perdamaian (peace), yang dalam hal-hal tertentu mengenyampingkan hukum formal (tertulis) demi memberikan rasa perdamaian bagi pihak yang bersengketa. Tidak jauh berbeda dengan Jepang, penegakan hukum islam dalam hal-hal terntu mengenyamping hukum tertulis demi mewujudkan kemanfaatan hukum sebagai tujuan hukum islam yang utama. Hanya saja yang membedakannya terletak pada sistem hukum yang diadopsi yaitu Muslim Law yang dinut oleh negara-negara Timur Tengah yang sebagian besar berpenduduk islam penelitian ini menggunakan pendekatan kualitatif
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