Penelitian ini mengkaji Strategi Keluarga Miskin Dalam Mempersiapkan Biaya Persalinan (Studi Kasus Pada Rumah Sakit Zubir Mahmud Kabupaten Aceh Timur). Fokus penelitian ini pada strategi keluarga miskin dalam mempersiapkan biaya persalinan, dan pandangan keluarga miskin sekitaran rumah sakit Zubir Mahmud terhadap biaya persalinan secara normal yang dit-erapkan BPJS Kesehatan. Penelitian ini menggunakan teori aksi yang dikembangkan oleh Tal-cott Parsons. Hasil penelitian ini menunjukkan bahwa (1) strategi keluarga miskin dalam mem-persiapkan biaya persalinan adalah (a) mengutang biaya persalinan kepada saudara kandung, teman dan saudaranya, dan (b) menabung untuk biaya persalinan semenjak awal kehamilan hingga hendak melahirkan, (2) pandangan keluarga miskin terhadap biaya persalinan secara normal yang diterapkan oleh BPJS Kesehatan ketika melahirkan di rumah sakit Zubir Mahmud adalah (a) mempersulit keluarga miskin memperoleh pelayanan kesehatan, dan (b) kartu BPJS Kesehatan tidak memberi manfaat bagi pasien melahirkan normal.
This study discusses conflict resolution through adat in Acehnese society according to Islamic law. Conflict resolution like this is a solution in the midst of the piling up of cases in the judiciary in Indonesia. This study uses the sociology of law theory which sees that law is a tool to control communities who can resolve conflicts, namely adat and cultural values. The data collection techniques used are; interviews and literature review. The results of this study indicate that conflict resolution with adat mechanisms in the perspective of sociology of law sees law as a tool and means to control and develop society. Law is seen as a means of community development in a better direction. In fact, the judiciary formally advocates for peace by deliberation known as mediation, this is done in the midst of piling up cases that must be resolved by law enforcers. Therefore, adat-based conflict resolution has advantages, among others, maintaining brotherhood and eliminating grudges, fast, cheap, promoting a sense of justice and elasticity. This advantage is possible because of the involvement of adat institutions as social elites that have both social and juridical legitimacy. Conflict resolution through adat is in line with the values of Islamic law, especially in the concept of al-urf, namely adat that do not conflict with sharia. The strong relationship between adat and Islam in Aceh has resulted in this pattern of conflict resolution being viable and enduring to this day.
The aimed of this study is to explore how fake news through the media can disrupt socio-political stability and impede the implementation of various government policies that are being introduced, and how significant efforts are being made by all parties to ensure that hoax coverage does not spread through all lines of social life by providing a literacy education formula in the context of knowledge challenges that are difficult to address. It also analyzes how social media are used to construct strategies that can cloud the atmosphere of socio-political life and public morality, which seem to give priority to pro-people ethics, as is the case in Indonesia. In this study, a qualitative approach and posttruth theory are used as analytical perspectives in the interpretation of topics such as Covid-19 news and details in the presidential election contest of 2019. This study will also document how, through the mediation of hoax reporting through social media, online social media representations such as Facebook, Instagram, WhatsApp, and other personal messaging applications are explored. So, of course, based on the findings of the preliminary observations, there needs to be a strategy for creating new, shifting narratives about different government policies based on relevant references, since modern media have an influence on the social, cultural, and political landscape of life. A proper media literacy and literacy analysis must also be carried out to see if offline communities with limited internet connectivity no longer accept the notion of 'hoax opinion' established in Indonesia. Therefore, literacy education would be able to reveal false knowledge that has spread through society and will correct any myths in social life.
This study examines religion as a social capital in realizing disaster resilience in Banda Aceh. The aim of the longterm research is to trace and find the normative dimensions and religious values that are capable of being the spirit of the Acehnese people to survive the disaster and tsunami which are also full of religious values. Another objective of this study is what norms serve as social capital so that people can survive disasters. This is the specific target of research wanting to explore why the people of Aceh are able to survive the disaster, what social capital is owned by the people of Aceh. The type of research used is qualitative, namely research procedures that produce descriptive data in the form of written or spoken words from people and behavior. that can be observed. While the approach used is ethnography which is commonly used in social research. Ethnography is a written description of social organization, social activities, symbols and materials and characteristics of a group's interpretation practices. With an ethnographic approach, namely a written description of the way of life of the community. The data collection techniques used were observation, interview and document study. The results showed that religion is capable of being a social capital, as well as having norms and values such as; tauhid, patience, tawakkal and ikhlas which can be used as social capital in realizing resilience in Aceh.
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