The aim of this article is to assess the use of sexual citizenship and intimate citizenship in articulating a concept of 'intersex citizenship'. Intersex activism diverges in important ways from feminist, queer, lesbian and gay, and trans activism. Nevertheless, concepts of sexual and intimate citizenship help in thinking about the effects of family and kin structures on intersex corporeality, the impact of new technologies on intersex activism, and the advantages and disadvantages of consumer citizenship models for intersex claims, amongst other factors. As long as intersex issues are defined by medically disciplining techniques, there remains a need to think critically about how citizenship norms are constructed through responses to corporeality. Carol Lee Bacchi and Chris Beasley's concept of 'citizen bodies' provides a useful starting point both in attempting to theorize the norms underlying the hyper-embodiment of intersexual subjects, and in relating this hyper-embodiment to the construction of intersexual people as non-citizens.
Just as the nation is imagined and produced through everyday rhetoric and maps and flags, it is also constructed on the skin, and through bodies, by different types of corporeal `flagging'. In this article, I use two examples of contemporary surgical procedures to explore these dynamics. Aesthetic surgeries on `white' subjects are not often interrogated for their racializing effects, but I use the concept of `flagging' to explore how these surgeries work in the UK to align `white' bodies with a white nation. US media coverage of Iraq invasion veterans with prosthetic limbs circulates narratives of heroism and patriotism, and I explore how the apparent `visibility' of these limbs works to re-embed notions of the US as a transcendent Christian nation. In these two examples of corporeal modification, the nation is `flagged' on the skin, reiterating relationships of belonging that echo practical and conceptual links with property. Propertied belonging — possessive and constitutive — unfolds through bodies, producing whiteness not only as property itself, but also as unmarked, habitual terrain.
The UK Gender Recognition Act 2004 contains a provision requiring that transgender applicants intend to remain in their acquired gender ‘until death’. While apparently a straightforward administrative demand within a piece of archetypal New Labour legislation, this article argues that the requirement is unnecessary on the legislation’s own terms. Focusing instead on the temporal work that the provision performs in relation to gender recognition, I situate it in relation to New Labour’s ‘social cohesion’ rhetoric in the areas of immigration and race relations and argue that the permanence requirement is a temporal mechanism that links the supposedly linear development of trans bodies with racialized cultural and national integration.
Picking up the question of what FLaK might be, this editorial considers the relationship between openness and closure in feminist legal studies. How do we draw on feminist struggles for openness in common resources, from security to knowledge, as we inhabit a compromised space in commercial publishing? We think about this first in relation to the content of this issue: on image-based abuse continuums, asylum struggles, trials of protestors, customary justice, and not-sotimely reparations. Our thoughts take us through the different ways that openness
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