In 2014, the Southeastern Archaeological Conference (SEAC) conducted a sexual harassment survey of its membership. The survey's goal was to investigate whether sexual harassment had occurred among its members, and if so, to document the rate and demographics of harassment. Our findings include a high (66%) level of harassment, primarily among women, with an additional 13% of respondents reporting sexual assault. This article provides an overview of the survey and responses. Additionally, we analyze survey data aimed at capturing change over time in harassment and assault, correlation between field and non-field tasks and harassment and assault, and correlation between gender of supervisor and harassment and assault. We also discuss the effects of harassment and assault on careers. We conclude with suggestions for decreasing the rate of harassment and assault and urge professional archaeological organizations to document sexual harassment and assault to mitigate the effects on their members and on the discipline as a whole.
This article evaluates aspects of an occupational history that was developed for the Town Creek site, a small Mississippian center in the North Carolina Piedmont that was occupied sometime between A.D. 1150–1400. Town Creek’s occupational history suggests that its Mississippian community consisted of multiple, discrete household groups, and that these groups were important throughout the center’s existence. Analyses of architectural, mortuary, and ceramic data indicate that Town Creek began as a town with a substantial domestic population, but it evolved into more of a vacant center later in time. This decline in domestic population coincided with significant evidence for site-wide ritual activity that included the construetion of a platform mound and the use of cemeteries in former house locations. Parallels between the small center at Town Creek and some of the largest Mississippian centers, especially the persistence of household-group spaces and an emphasis on ritual activities later in time, suggest that interaction among discrete social groups within a ritual context was a salient part of being Mississippian.
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