No abstract

The Indonesian traditional local custom known as the Ulayat is a local community right to manage certain surrounded land or water for marine natural resources management. There is recognition that the existence of customary law in Indonesia, especially concerning the fisheries and marine resources management system, is of the important and strategic value of the national effort to support sustainable marine and fisheries resources management. The aims of this research are: to identify the perceptions and aspirations of society toward Local Custom values and the adherence to the prevailing traditional/customary law, and to identify the extent to which opportunities for Local Custom values empowerment can be preserved and utilized in managing the coastal areas in North Lombok. This research uses a case study method (Yin, 2011) and qualitative analysis method. The sampling method is being collected purposively. The research results showed that the perceptions and aspirations of society toward the Local Custom values (called awig-awig) is still very strong and is still being practiced. Society tends to be more convinced that the law enforcement using customary law is more effective and has a strong deterrent effect because there are clear sanctions and prohibitions. It is due in part to distrust of the formal law, which seems arbitrary in pursuing any prosecution. The Local Custom, tradition, and customary law, as well as traditional institutions in North Lombok Regency, have an opportunity to be preserved and further developed by implementing awig-awig.

Tujuan dari program pengabdian ini adalah untuk meningkatkan produktivitas dan manajemen usaha pada pengrajin anyaman rotan melalui implementasi teknologi tepat guna. Sasaran dari program ini yaitu pada UKM Rotan Indah Jepara dan UKM Rotan Asia sebagai mitra program. Metode pelaksanaan kegiatan dilaksanakan dalam bentuk pemberdayaan masyarakat melalui dua tahap kegiatan yaitu tahap identifikasi dan implementasi teknologi tepat guna dan tahap pendampingan pengelolaan usaha. Hasil yang dicapai, identifikasi kebutuhan teknologi telah dilakukan untuk menyelesaikan permasalahan pada proses produksi dan finishing. Sedangkan pada tahap pendampingan manajemen usaha dilakukan melalui pelaksanaan berbagai program pelatihan dan pendampingan. Melalui program pengabdian ini, pengrajin dapat meningkatkan produktivitasnya; produk yang dihasilkan lebih bagus dari segi estetika karena lebih presisi; proses pengerjaan lebih cepat sehingga dapat menyelesaikan pengerjaan tepat waktu sesuai pesanan; dan pembenahan manajerial telah dilakukan dengan baik. Inovasi produk dan pengembangan media pemasaran online dilakukan secara bertahap

Akad Rahn (Gadai Emas) memiliki tingkat keamanan tinggi dan risiko yang rendah, karena jaminannya adalah dengan menahan (rahn) barang bergerak yang likuid milik anggota. Bila anggota melakukan wanprestasi maka dapat dilakukan eksekusi atau pinalti atas barang yang dijaminkannya. Penelitian ini menggunakan metode kualitatif deskriptif analitis. Hasil penelitian menunjukkan bahwa akad rahn memiliki prospek yang baik, telah sesuai dengan Fatwa DSN-MUI tentang Rahn, namun masih lemah pengawasan dari Dewan Pengawas Syariah (DPS) dan terkendala oleh lemahnya SDM, persaingan dengan lembaga keuangan lain, asuransi dan promosi.

Financing in Sharia Micro Financing Institutions (BMT) is dominated by certainty contracts, as it has less risk than syirkah contract like Mudharabah or Musyarakah based on Natural Uncertainty Contract (NUC). Implementation constraints syirkah contracts exist on both parties, financial institutions and clients. due to lack of financial reports, honesty and transparency of the client's business (asismetric information). The Client gives a business report if the results obtained are small or equivalent to the bank interest rate, but if the business profit is good, then the profit share must be high. This research is a qualitative descriptive analytical research, to see the implementation of syirkah contract on Sharia Micro Finance Institution (BMT) in Jepara Regency and its syariah compliance based on DSN-MUI fatwa. The results showed that BMT in Jepara regency can not fulfill the compliance of shariah contract of Natural Uncertanty Contract (NUC) due to high risk, human resource capability and low comprehension and lack of client's financial report.

Eria Hospital has implemented a fingerprint attendance system, but it has some limitations such as difficulty in reading fingerprints, limited access to fingerprint scanner which is only located in one place, and dependence on shared equipment. To overcome these problems, an Android-based attendance application was developed using Waterfall software design. This application uses QR code and GPS to make it easier for employees to record their attendance while in the work area. The quality of this application is based on ISO 25010 quality standards, which include functional testing with all functionalities working well, reliability testing with an A rating, compatibility testing with split-screen feature compatibility, security testing with an A rating, portability testing with results can be install on different devices and Android versions 8.1 to 12, maintainability testing with an A rating, efficiency testing with a startup time of around 1.6 seconds, and user experience testing with attractiveness score of 2.62, perspicuity score of 2.57, efficiency score of 2.62, dependability score of 2.51, stimulation score of 2.62, and novelty score of 2.40. Overall, the implementation of an Android-based attendance application using QR Code has proved to be a viable solution to the challenges faced by the fingerprint attendance system, and has contributed to the optimization of attendance data collection and processing in Eria Hospital.

This research sees that every community has local wisdom which is a source of social capital that can be accessed and utilized by its members. In this case, the community by itself builds their own social capital, with relationships built between communities through the local wisdom. The traditional remote community, certainly not separated from potential conflicts, but they can always overcome the potential conflicts that exist between them, because the role of local wisdom as a strong social capital among them. The theory used on this research is social capital Putnam and conducted in Buhu Village, Tibawa District, Gorontalo County, Indonesia. This research utilized case study as qualitative approach. Data collecting used in-depth interview, observation and documentation. Data were collected from six informants by using snowball sampling technique. This research found that the element of solidarity is important in building a strong social capital in the traditional remove community. This is different from Putnam which only emphasizes three elements, beliefs, networks and norms. In addition, the researchers found that in the process of networking, the traditional remote community is not only dealing with people they know, they are also different with Putnam as to realize various things, often people ask for help from their friends, family or trusted acquaintance (Field, 2010, hal. 3). The 'huyula' local wisdom that builds the social capital in the traditional remote community is able to bridge the differences that exist in a community, and can overcome the potential conflicts in the traditional remote community.

The uniqueness of micro, small and medium enterprises (MSMEs) in the agriculture and fisheries sector has led to thoughts of innovation in the microfinance institutions (MFIs) that serve it. Service innovations in the agriculture and fisheries sector have been carried out in various countries to facilitate the development of this sector. This study aims to analyze the financing model of Islamic microfinance institutions (Islamic MFIs) based on the characteristics of the agriculture and fisheries sectors and the reconstruction of Salam contracts of Islamic financial institutions for farmers and fishermen. The research method used is qualitative descriptive analysis. The data were obtained through in-depth interviews with the agriculture and fisheries businesses in Central Java, Indonesia. The result showed that Salam contract constructed according to the characteristics of the fishing community to alleviate it from the shackles of moneylenders and wholesalers, including Islamic MFIs, farmers, and fishers as members of Islamic MFIs, buyers, Islamic banks and Islamic insurance. The output of this research is that farmers and fishermen can form a community to help one another with financial needs and are managed by Islamic MFIs that work in synergy with fisheries and agriculture companies, as well as an integrated Salam contract application system for Islamic MFIs.