There is a substantive body of research focusing on women's experiences of intimate partner violence (IPV), but a lack of qualitative studies focusing on men's experiences as victims of IPV. This article addresses this gap in the literature by paying particular attention to hegemonic masculinities and men's perceptions of IPV. Men ( N = 9) participated in in-depth interviews. Interview data were rigorously subjected to thematic analysis, which revealed five key themes in the men's narratives: fear of IPV, maintaining power and control, victimization as a forbidden narrative, critical understanding of IPV, and breaking the silence. Although the men share similar stories of victimization as women, the way this is influenced by their gendered histories is different. While some men reveal a willingness to disclose their victimization and share similar fear to women victims, others reframe their victim status in a way that sustains their own power and control. The men also draw attention to the contextual realities that frame abuse, including histories of violence against the women who used violence and the realities of communities suffering intergenerational affects of colonized histories. The findings reinforce the importance of in-depth qualitative work toward revealing the context of violence, understanding the impact of fear, victimization, and power/control on men's mental health as well as the outcome of legal and support services and lack thereof. A critical discussion regarding the gendered context of violence, power within relationships, and addressing men's need for support without redefining victimization or taking away from policies and support for women's ongoing victimization concludes the work.

Widespread silence around cancer reflects both the limited access First Nations people have to formal, supportive programs and services, as well as the creative ways they provide emotional, social, and financial support within their informal networks. Beyond the support of their communities, they also required institutional provision of care that is culturally safe, addressing the colonial impacts on cancer communication and the disproportionate burdens of disease in First Nations communities.

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Research on the effects of intimate partner violence (IPV) on women demonstrates the significant physical, emotional, psychological, and spiritual consequences of this form of interpersonal trauma. It is well documented that experiencing IPV can have devastating consequences to women's physical and mental health, overall well-being, and quality of life, as well as that of their children's. However, a small, predominantly qualitative body of research exists on women's experience of and capacity for healing from the effects of IPV, but more research is needed to advance theory and practice in this important area. This study applied secondary analysis to an existing data set to answer the question, "What are the themes of healing and posttraumatic growth in ten diverse women's narratives of IPV?" Lengthy, detailed interview transcripts were rigorously subjected to inductive and deductive thematic analysis, which revealed three overarching themes, and six subthemes, of healing and posttraumatic growth in women's narratives: Awareness and Insight (subthemes: Discerning the Self and Understanding Relationships), Renewal and Reconstruction (subthemes: [Re]building the Self and Redefining Relationships), and Transformation and Meaning (subthemes: New Perspectives and Finding Purpose Through Helping Others). Findings further revealed that women's healing from the effects of IPV involves a multidimensional, personalized, nonlinear, and often transformative process that operates within themselves and through relationships. Practitioners working with women who have experienced IPV should consider survivors' potential for healing and target appropriate intervention strategies. Additional qualitative and longitudinal research with diverse populations would deepen understanding of the dynamics, variables, and circumstances that impact healing and posttraumatic growth for women exposed to IPV.

Despite decades of research identifying the myriad causes and consequences, young women continue to be exposed to a variety of abuses in their dating relationships. Those who experience such violence often feel shame and isolation and hesitate to reach out for support for fear that their stories will not be heard, respected, or garner appropriate responses. Such abuse often results in grave consequences to well-being and quality of life, with the risk of exposure to one incident of abuse potentially leading to a cycle where young women may be repeatedly drawn to abusive relationships. Finding new ways to expose and disrupt this cycle of abuse in intimate relationships is critical. This article highlights the methods used, specifically an adapted version of digital storytelling as a potential empowerment research methodology with a small group of young women exposed to dating violence. Implementation of this methodology occurred in four phases: providing methodological context, preparing (setting the stage), implementing (constructing and sharing digital stories), and evaluating (experience and impact). Each phase of the methodology is described along with lessons learned to advance the innovative use of digital storytelling in anti-violence research.

Little is known about First Nations, Inuit, and Métis (FNIM) women's experiences with cancer, including how they relate to cultural and social factors such as geography, history, racism, identity, traditional values/practices, and spirituality. Research into FNIM women's strengths and challenges in relation to cancer is much needed. Our team, in partnership with Saint Elizabeth Health, is documenting the experiences and needs of 60 FNIM cancer survivors across Canada, using sharing sessions, photography (photovoice), journaling, and film. We will evaluate the impact of photography and journaling on the participants to assist with the future development of supportive programs and health-care delivery. This innovative research will result in a video, which will address gaps in knowledge and care. The video will then be screened in several communities and will be publicly available. In future projects, the findings and video will be used in supportive programs for cancer survivors and in educational initiatives for health professionals.

In recent decades, resilience research has striven to atone for the Eurocentric nature of research conducted with Canada's Aboriginal populations. It has been cautioned, however, that if resilience research fails to account for Aboriginal population's diversity, it risks culturalized images and pan-Aboriginalism. Definitions of resilience should be framed within community-specific models, recognizing dynamic subjects interacting in multiple social worlds. In partnership with six Saskatchewan First Nations communities, our work seeks to understand what resilience means to youth who live on-reserve. We draw on findings from two community-based projects developed with the Battleford Agency Tribal Chiefs First Nations. These projects used arts-based and mixed-methods to identify community strengths and barriers surrounding youth resilience. Although study findings show the influence of family, programming, and culture, our model is emended to show the importance of youth's own definitions of resilience, even when these may appear antithetical to conventional norms. Drawing on the youth's artistic pieces, evolving themes focus on hip-hop culture and Thug Life; showing youth creating a place to belong when they are experiencing a lack of belonging. Within the framework of listening to youth-driven resilience, we put forward an alternative model of reaching youth using positive elements of Thug Life and hip-hop.

The present study analyzed crime survey data extracted from the 2012 Saskatchewan Taking the Pulse survey on a sample of 1,700 adult Saskatchewan residents. The focus was on examining perceptions of crime trends, perceived effectiveness of various methods for controlling crime, and their sociodemographic correlates. The majority of survey respondents perceived crime in general to be on the rise (37%) or to have not changed at all (48%) over the last three years. Individuals who perceived crime to have decreased were significantly more likely to support alternatives to punishment as effective methods for reducing crime, while individuals who perceived crime to be on the rise were twice as likely to support the use of punitive methods. Perceptions of community safety were unrelated to preference for one crime reduction method over another. Education level was inversely related to crime trend perceptions (r = -.14) and preference for punitive methods to reduce crime (r = -.20). Finally, the results of logistic regression indicated higher levels of education, higher income, and perceptions of crime decreasing were all uniquely associated with a preference for alternatives to punishment in reducing crime. In these analyses, younger age was predictive of a preference for alternatives in reducing youth crime, while urban residential setting was associated with a preference for alternatives to punishment in reducing crime in general.