This study aims to explore the thoughts of Y.B. Mangunwijaya on religiosity and socio-ecological spirituality. By using descriptive-inventive methods and character studies, this research focuses on exploring the ideas of Y.B. Mangunwijaya about religiosity and socio-ecological spirituality rooted in the context of Indonesian society. This study finds an important idea that religiosity is the thrill of every individual in living together in the midst of this universe. Meanwhile, spirituality is the driving force in each individual to work together in developing the quality of life in the midst of a sustainable nature. Religiosity and spirituality are at the core of the experience of religious life. Various groups and local communities of the pluralistic Indonesian society have inherited religiosity and spirituality which includes self-awareness as part of nature sensitivity to various natural problems, competence or skills to maintain the environment and social responsibility to cooperate in developing environmental conservation movements. These four things need to be developed as a point for parties to build unity and cooperation among community members. This idea is a contribution and inspiration to develop the ecoliteracy movement in the community and in the family.
Dengan menggunakan pendekatan kualitatif dan metode focus group discussion (FGD), penelitian ini bertujuan untuk memotret persepsi para mahasiswa tentang komunikasi dialogis dengan dosen pembimbing dalam proses penulisan skripsi. Pemikiran Y.B. Mangunwijaya tentang seni berkomunikasi menjadi kerangka analisis terhadap data-data yang ditemukan. Ada tiga poin penting yang ditemukan dalam penelitian ini. Pertama, para mahasiswa melihat bahwa menyelesaikan skripsi merupakan tanggungjawab yang harus dilaksanakan. Kedua, dalam proses penulisan skripsi, para mahasiswa merindukan adanya komunikasi dialogis dengan teman-teman, dosen pembimbing dan pimpinan program studi untuk menyemangati dan menemukan solusi terhadap kesulitan yang dihadapi. Ketiga, komunikasi dialogis intensif selama proses penulisan skripsi merupakan kesempatan untuk menemukan jalan-jalan alternatif dalam mengurai persoalan, menemukan solusi dan saling mengembangkan diri. Dari hasil penelitian dapat disimpulkan bahwa para mahasiswa memiliki semangat dan tanggungjawab untuk menyelesaikan skripsi. Komunikasi dialogis dengan dosen pembimbing, teman-teman dan orangtua sangat membantu untuk menemukan dukungan dan solusi.
Di tengah berbagai persoalan kerusakan lingkungan yang sangat masif, tanggung jawab untuk merawat lingkungan perlu ditanamkan melalui pendidikan lingkungan hidup sejak usia dini. Tujuan penelitian ini adalah untuk mengeksplorasi pendidikan lingkungan hidup di Taman Kanak-kanak Eksperimental Mangunan. Penelitian ini menggunakan pendekatan kualitatif dengan metode wawancara untuk mengumpulkan data. Kerangka analisis data menggunakan gagasan Y.B. Mangunwijaya tentang teologi pemerdekaan. Hasil penelitian ini menunjukkan bahwa pendidikan lingkungan hidup melalui praktik merawat lingkungan dan membantu orang-orang miskin merupakan merupakan sarana efektif untuk pengembangan anak-anak secara integral sejak usia dini. Hal ini sejalan dengan gagasan Y.B. Mangunwijaya tentang teologi pemerdekaan sebagai gerakan pemekaran diri secara integral. Praktik pembelajaran lingkungan hidup membantu para siswa mengalami relasi kasih persaudaraan dengan sesama, alam, dan Tuhan. Pembelajaran ini mengembangkan karakter peduli, bela rasa dan empati.
Education is one of the forms of the Indonesian Church's apostolate. In the context of Indonesia that fought for its independence, Y.B. Mangunwijaya affirmed the importance of theology of independence as an anthropological foundation of developing a liberating education. By using analytical descriptive method, this research focuses on finding the main ideas of YB. Mangunwijaya about theology of independence as a foundation of education and learning process at school. There are three important things found in this research. First, theology of independence is the right formula that unites Christian values and the struggle for national life. It bases on the movement of Jesus Christ that is inclusive and universal for the sake of a more human life. Second, theology of independence becomes the foundation to develop a child-centered learning to develop or liberate themselves exploratively, creatively and integrally. Third, in order to develop liberating education, teachers who love children and dare to explore with the children for optimal child development are needed. Y.B. Mangunwijaya's thoughts provide a foundation for reconstructing the vision, mission and praxis of Catholic education in Indonesia contextually for a more liberating national life.
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