Puji syukur kehadirat Allah SWT, atas taufiq dan hidayah-Nya karya sederhana ini akhirnya dapat terselesaikan dengan baik. BukuBahasa Indonesia untuk Perguruan Tinggi ini berihwal dari penulis memberikan kuliah bahasa Indonesia di Fakultas Psikologi dan Ilmu Pendidikan Universitas Muhammadiyah Sidoarjo. Buku ini berisi konsep-konsep dasar bahasa Indonesia untuk pembelajaran di perguruan tinggi serta dilengkapi dengan contoh aplikasi dalam peningkatan keterampilan berbahasa. Materi buku ini sebagian besar bersumber dari bahan kuliah yang telah didiskusikan dengan sejumlah mahasiswa di dalam maupun di luar kelas serta beberapa teman sejawat yang memiliki ketertarikan yang sama pada bidang bahasa. Penulis menyadari sepenuhnya, tentu sebagai manusia biasa, buku ini tak terlepas dari kesalahan-kealpaan. Maka, penulis amat berharap sumbangsih dari berbagai pihak baik saran, kritik, maupun masukan demi perbaikan-penyempurnaan di masa yang akan datang.Akhirnya, semoga karya sederhana ini dapat membantu siapa saja untuk mempelajari bahasa Indonesia, juga, menambah khazanah pembelajaran bahasa Indonesia. Selamat membaca.
This paper reveals the phenomenon that occurred in Muhammadiyah Gresik Kota Baru which, where there is a close relationship between Muhammadiyah and the middle class as the backbone of its movement. It is suspected that an accelerating move occurred in a relatively short time, Muhammadiyah Gresik Kota Baru increased rapid progress. One of the dynamics of Indonesian society that is considered important to be observed is the existence of a slow but sure shift to the sociological conditions and the religiosity of the community. Then created a group of people who came to be called the middle class. This middle class is knowledgeable, highly educated, well-established and open-minded. The next stage, they are determined as: Urban society. Since its inception, Muhammadiyah as a religiously based community organization has ties for the whole community. Muhammadiyah always undertakes multi-step revitalization of its dakwah. These efforts have so far been carried out regularly and regularly and touches almost all layers of society as objects (and subjects) of their missionary movements. This group of people is no exception: Urban society.
Millennials are a group of new generation of youngsters that are most familiar with the internet. These adolescents are also at a higher risk of hoax activities online, particularly as related to COVID-19. However, the potential to become a victim is also accompanied by the ability to resolve the uncertainties caused by hoaxes. Millennials are more equipped to combat COVID-19-related frauds by promoting an active campaign. Therefore, this community service program intends to provide a practical solution in the form of a millennial-based group known as Malahoaks (Millenials Against Hoaks). Prior to this formation, preliminary activities, including workshops, were needed to combat hoaxes, specifically on COVID-19.
The social identity of Indonesian feminism is the result of a long process of interaction with universal feminism, but is rooted in the collective culture of the people of the archipelago, which is religious, polite and cultural. The feminist perspective in Sarinah's book is explained in three phases of human evolution, the first phase of women occupying a lower position than men, the second phase women occupy a higher position than men, the third phase women again occupy a lower position than men. The purpose of this study is to analyze the social identity of Indonesian feminism and understand the process of forming social identity of Indonesian feminism according to Sarinah's book. Qualitative methods used through literature review and interpretation of events. Based on the analysis, description and process of social identity formation, Indonesian feminism has four identities. There is a process that influences one's understanding of Indonesian Feminism Social Identity, namely self-classification and social comparison. The two processes work together to explain a particular form of behavior as a woman with a social identity of Indonesian feminism, which is qualitatively different from universal feminism, that identity is socialist religious feminism. That identity is full of love for family, patient and religious, a concept that was initially very social and then became the social identity of Indonesian feminism.
Buku Morfologi Bahasa ini berihwal dari penulis memberikan kuliah morfologi bahasa di Fakultas Keguruan dan Ilmu Pendidikan Universitas Muhammadiyah Sidoarjo. Buku ini membahasa tata bentuk kata pada berbagai ranah, mulai pendidikan, ekonomi, teknik, budaya, hingga kesehatan-kedokteran yang disinyalir dapat memperkaya perbendaharaan kata bahasa Indonesia. Pembentukan kata itu ditinjau dari proses afiksasi, morfofonemik, pengulangan, hingga kata majemuk.Materi buku ini sebagian besar bersumber dari bahan kuliah yang telah didiskusikan dengan sejumlah mahasiswa di dalam maupun di luar kelas serta beberapa teman sejawat yang memiliki ketertarikan yang sama pada bidang bahasa—dalam hal ini pembentukan kata bahasa Indonesia. Baik karya yang bahasa Indonesia maupun asing.
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