Partisipasi masyarakat sipil Islam dalam konteks demokratisasi di negara Muslim masih dipersoalkan, tidak terkecuali di Indonesia. Namun demikian, artikel ini memberikan bukti bahwa saprah amal sebagai bagian dari praktik filantropi Islam yang unik telah menjadi bagian dari upaya memperkuat demokratisasi di negara Muslim. Teori partisipasi dari Sherry R. Arnstein dipakai untuk menganalisis persoalan ini. Artikel ini menjawab pertanyaan tentang saprah amal sebagai proxy atas praktik kedermawanan, cara negosiasi berderma, dan bentuk partisipasinya dalam memperkuat demokrasi di Indonesia. Temuan artikel ini, pertama, saprah amal merupakan tradisi unik dalam masyarakat Islam Banjar dan ia menjadi proxy atas praktik kedermawanan yang bersifat indigenous. Lelang amal melalui influencer dalam tradisi saprah amal juga menjadi cara negosiasi yang unik dalam berderma. Kedua, spirit kebersamaan dalam saprah amal menjadi modal sosial yang baik untuk mengisi ruang kosong pembangunan yang tidak bisa dilakukan secara cepat oleh negara. Ketiga, praktik dan tradisi saprah amal ini merupakan bentuk ekspresi dan partisipasi masyarakat Islam Banjar untuk ikut serta dalam pembangunan bangsa yang keberadaannya diakui dan dijamin oleh konstitusi negara Indonesia.
The development of the tourism industry based on sharia principles has begun to attract the attention of Muslim tourists in various regions, so it needs to manage seriously and professionally. For example, in Labuan Bajo, Nusa Tenggara Timur is designated one of the four priority tourist destinations. So it is necessary to pay attention to the phenomenon that continues to develop at this time both at the local and global level, which makes halal tourism destinations a new alternative for the Muslim community to travel. This research is qualitative research with field studies and uses a legal and juridical sociology approach. By referring to several methods for conducting ijtihad, both individually and collectively, as is done by DSN-MUI with the concept of maslahah mursalah, istihsan or 'urf. The results of the study state that halal tourism is a development that cannot deny. This new concept has a benchmark as stated by the DSN-MUI with the principle of the United Nations provisions. Tourists in halal tourism not limited by differences in ethnicity, religion, race, and between groups. If there are restrictions, it is counterproductive or contrary to the essential nature of Islamic teachings that oriented to rahmatan lil 'alamin. So the halal tourism industry is an expression of the teachings of rahmatan lil 'alamin and a vehicle for friendship between people who are different in various aspects. It hope that halal tourism can develop to meet the needs of Muslim tourists so that they do not only visit conventional tourism, thus creating benefits.
The purpose of this study is to describe the policies taken by the government in the financial management of Hajj in Indonesia through the siyasah syar'iyah paradigm. The questions that arise in this study are regarding the role of the state in the management of Hajj finances and how the policies of Hajj financial management in Indonesia are in the perspective of siyasah syar'iyah. This research is a library research, with a normative legal research method that uses the siyasah syar'iyah approach. After conducting in-depth research, it was concluded that the government in this case through the BPKH seeks to carry out its role in the field of the 'ala al-hajj and Maliyah areas by building the management and investment of hajj funds that are in line with the siyasah syar'iyah, so that the policies that have been implemented by the government in managing the hajj funds include: the initial deposits, the efforts to maintain the value of BPIH, as well as the placements in Islamic banks. It is an effort to achieve Maqasid Syariah, namely the values of benefit that are specifically for the Hajj pilgrims and the community in general which are the government's goal in this policy.
Punishment is one of the core issues in a significant criminal law. Discussionabout punishment and purpose / justification of punishment has become a lengthydiscussion even stranger since the criminal law itself. Even the way the Indonesiancriminal law, sentencing the topic of discussion of the drafter of national criminal law.Of course, all agreed that the determination of the type of punishment in a national lawbuilding will depend on a philosophical view: how the goals of punishment that will bebuilt within the legal system. In observance of the law of Indonesia travel records sincepre-colonial times to the national law of development efforts can be concluded that thepurpose of sentencing under Indonesian criminal law will be brought to the convictionthat moderate and better.
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