Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al-Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s} a> diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.
Most Muslims used the Western ways to get happiness and did not open their eyes and hearts to a review of ideas about the true happiness in the portrayal of Islam itself and appears in the closure of the Islamic scientific cabinets until it leads to the separation of faith from unification and Happiness. . The study of this research is using the method of Sufism, a kind of Library Research, its purpose is to understand the true meaning of Tauhid and happiness in Ibn Qayyim, and to analyze it in some Muslim scholars, using the descriptive analysis method. The researcher found that Tauhid has the highest place in happiness. Because Tauhid is the belief in God's unity and non-existence. Tawheed is divided into three sections: the Tauhid of rububiyah, the Tauhid of uluhiyah, the Tauhid of Asma wa ash-shifat. The concept of happiness when the son of the values of the nut is the feeling near to God as if he was lying before his Lord, and was the happiness of the son of the values of the nut. And happiness has two types: the earthly happiness and the happiness of the Acharonism. Happiness is divided into three sections: external, physical, and psychological and spiritual happiness heart.
Era saat ini, banyak sekali manusia yang merasa dirinya tidak beruntung bahkan putus asa dengan apa yang mereka hadapi saat ini, sifat ini timbul karena belum memahami hakikat tawakal yang sesungguhnya. Maka dari itu, banyak yang salah memaknai kata tawakal tersebut. Artikel menjelaskan konsep tawakal menurut Abdul Malik Karim Amrullah dan relevansinya terhadap kehidupan sosial, dalam proses penelitian, penulis mengumpulkan data-data menggunakan data kepustakaan dengan pendekatan tasawuf dan menggunakan dua metode, yaitu metode deskriptif dan analisis. Hasil pembahasan tersebut, peneliti menyimpulkan bahwa konsep tawakal Abdul Malik Karim Amrullah sepakat dengan ulama-ulama sufi lainnya, yaitu menyerahkan keputusan, segala perkara, ikhtiar, dan usaha kepada Tuhan Semesta Alam, Dia Yang Kuat dan Kuasa, kita lemah tak berdaya. Perbedaan konsepnya dengan konsep ulama Sufi lainnya ialah tawakal harus disertai dengan syukur dan sabardalam menghadapi ketetapan-Nya. Hubungan antara konsep tawakal Abdul Malik Karim Amrullah dengan kehidupan sosial ialah: menjadikan masyarakat tegar dan siap menghadapi problematika kehidupan.
This works tries to reveal the concept of the Perfect Man According to Badiuzzaman Said Nursi and how the methods used to achieve it, so it can reach the perfection and happiness of the world and the hereafter. In this study, Bediuzzaman stated that in fact Man was the best of Allah's creation, as this proved the testimony of the facts presented in Islam to mankind especially with humans and objects. Control of all tenderness and kindness to the intended destination is worship to God. To equip man in a noble degree is to fulfil his obligations, namely noble morals, by worshiping Allah and avoiding His prohibitions. And humans if they have reached perfection, it will come to happiness that can be taken by means of faith in Allah SWT. and hereafter.
This article aims to explain the law of sexual consent or sexual consent according to maqasid sharia. Lots of approval and attraction to women, molestation, persecution that causes feelings of oppression and speech. Even in the West there is violence, so that Western women demand the freedom of their body rights. From this sexual agreement, feminism aims to seek justice or benefit for them. In compiling this article, the author uses critical analysis methods to explain the concept of feminism and sexual consent. The results of this study conclude that sexual consent according to Westerners is a solution so that no more treatment is recommended. In fact, Muslims also participate and agree to the concept. This is, which is contrary to maqashid shari'ah or the existence of shari'ah. So that consent and acceptance will only cause harm.
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