Welcoming outsiders: The nascent Jesus community as a locus of hospitality and equality (Mk 9:33–42; 10:2–16)

Abstract

The recent global economic crisis left millions of people destitute without formal work and further alienated the poor from the rich. As a remedy, modern Neoliberalism proposes that the poor must hope and steadily work their way up the economic ladder. What is the solution to such unbridgeable social and economic chasm? This article used the contemporary situation of economic inequality to imagine events during the first century, during Jesus’ time, whereby the rich increasingly amassed wealth to the disadvantage of the poor majority. In this article, Mark 9:33–42 and 10:10–16 was used to explore how Jesus developed an alternative economic system − one that contrasted itself in every respect from that of the hierarchical and patriarchal Roman Empire. This article argued that Jesus formed communities that directly responded to the economic challenges faced by the landless and the homeless majority by creating an alternative economy based on love and hospitality. This was done by proposing that Mark 9:33–42 and 10:2–16 are amongst the passages where the two rival economies were contrasted by way of two different household economies. Firstly, the economic system outside the house that typified the hierarchical Roman economy, and secondly, the economic system inside the house that referred to Jesus’ alternative system whereby he taught his disciples to welcome the homeless, the landless and the poor. Before developing this further, the plausible social context of the stories was attended to.

Xenía 3.0: Recreando la hospitalidad en un mundo diverso

“…Es una invitación: "Darles vosotros de comer". Los discípulos son invitados a crear una CoHo, mejor dicho, a generar comunidades que multipliquen esa práctica de vida y salvación (Dube, 2014).…”

Celebratory nostalgia: Reflecting on the work and impact of the Department of New Testament Studies at the University of Pretoria

“…This focus on identity formation leads to the involvement of various social-scientific theories (e.g. social identity, dialogical self and ethnicity theory; see Dube 2012aDube , 2012bDube , 2012cDube , 2012dDube , 2014aKok 2014). With these aims, the project aligns with the Faculty of Theology's current theme -'OikodomeLife in its fullness'.…”