Biblical scholars tend to see the Ethiopian eunuch and court official through the eyes of Philip the evangelist, which is also what the author of the text wants us to do. However, the narrative about the Ethiopian court official is also a story about the experiences of an ancient traveller, and as such, the story invokes the tales of contemporary migrants. In this study, I explore how the story about a sojourning court official intersects with contemporary immigration and identity issues. My study demonstrates how the travelling court official can be used as a figure to think with and how his story mirrors challenges faced by migrant workers today.
In a celebratory mood because of the unparalleled, heroine works of the Circle of Concerned African Female Theologians, from hereon the CIRCLE, I pose to assess their use of critical tools such as alternative masculinities. Largely, the CIRCLE writers engaged with the concept of alternative masculinity from the perspective of Christology, associating Jesus with �motherlike� virtues of caring and loving, which also became the basis to critique African hegemonic masculinities and patriarchy. While success has been achieved from a cultural perspective, in this study I suggest that emphasis should be diverted towards exploring strategies that empower women economically.Intradisciplinary and/orinterdisciplinary implications: The study uses theories from cultural studies, critical theory, and contextual and gender studies to locate the voices of African women theologians in their discussion of Alternative masculinity. By using contextual Christologies based on the African woman�s experience, the study adds to knowledge concerning the discussion of gender and alternative masculinities, in the process, highlighting the voices of African women theologians to the discussion.Keywords: Alternative masculinities; racial stereotypes; capitalism; socialisation
This study reviews various perspectives into the identity of Jesus as healer. There are two main perspectives – those that approach the identity of Jesus as healer from a theological perspective focusing on his personhood as messiah and those that use social scientific perspectives from sociology, psychology and anthropology. This study does not aim to evaluate or direct the reader towards a conclusion of Jesus’ identity, but only to review various perspectives. Based on analogies from Zimbabwe and comparative insights from the Mediterranean context from which the memory of Jesus survived, it is plausible that the identity of Jesus as healer should be found from the larger Greco-Roman context. Furthermore, given the various healers that existed during Jesus time both within the Jewish and Greco-Roman villages, the explanation of Jesus as healer is plausible from the various social scientific perspectives discussed.
ABSTRACT. The study is a response to the call for papers that focuses on African issues and, I chose to discuss the issue of migration. Though not a historical document, the Bible records various journeys that the ancient people travelled;1 it narrates people's relocations from one geographic place to the other. However, migration has never been the main focus of several biblical interpreters who seem to perceive the Bible mostly from a theological lens. Largely, this study is informed by current challenges associated with immigration, highlighting comparative migration experiences that seem embellished under theological themes. For examples, each day we hear about stories of migrants who drown in the sea while trying to cross to Europe or of foreigners, due to xenophobic conflicts over few economic resources, die in numbers in South Africa. This study explores two biblical characters-Abraham and Jesus from a migration perspective, focusing on the pushed or pulled factors embedded under their stories.
How do we explain the emergency of ‘spiritual parenting’ concept within African Pentecostal churches especially in urban Zimbabwe? From ethnographic studies done in Harare, Zimbabwe, these seem to usurp the traditional role of motherhood and fatherhood of counselling, instructing, protecting, guidance and all the functions of parenthood. This study explains the emergence of spiritual parenting as a development plausibly explainable through social variables such as i) the disintegration of traditional patriarchal values due to growing urbanisation and ii) socio-economic insecurities that seem to produce alternative kinship ties. Taking a constructive postmodern approach, the concept of spiritual parenting is plausibly explained as providing alternative ‘fatherhood’ spaces, thus implicitly re-invent traditional patriarchal models under the guise of Christian spiritualities. Intradisciplinary and/or interdisciplinary implications: Using social scientific approaches, the study explains the emergence of particular spiritualties in modern African Christianity, viewing such spiritualties as influenced by particular explanatory social variables. It argues that new spiritualties and practices within African Pentecostalism may be plausibly explained vis-à-vis from particular cultural realities.
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