“…We hypothesized that such "reflection symmetry" (as labeled by Bavelas et al, 1987Bavelas et al, , 1988; or body tilts "in mirror reversal," as in the study by Brugger, 2002) indicates that A, imagining his own-body at his actual body position [physical or "embodied" position (Arzy et al, 2006;Thirioux et al, 2009)], is further imagining that B's tilts are his own-body movements as reflected in a mirror. In contrast, we hypothesized that the second case or "rotation symmetry" (Bavelas et al, 1987(Bavelas et al, , 1988 or body tilts "with preservation of the lateral asymmetry," as in the study by Brugger, 2002) reflects that A is imagining himself at the B's body position ("disembodied" position) (Arzy et al, 2006;Thirioux et al, 2009), by performing a mental transformation of his body (or mental rotation). Hence, the type of symmetry (either reflection or rotation symmetry) may provide an empirical criterion to infer which sort of mental body transformations is being performed within self-other interaction (i.e., either imagining the other's body as one's own body as reflected in the mirror or imagining one's own body at the other's body position).…”