Three Power Pillars Synergy In Waqaf Empowerment

Solihah, Cucu; Nur, Hilman; Mulyadi, Dedi

doi:10.2991/iconeg-16.2017.46

Cited by 2 publications

(5 citation statements)

References 2 publications

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“…In line with this, Syaifullah and Idrus 18 said that Islam had become a guideline covering all aspects of human life, including public welfare in the form of waqf. Solihah and Mulyadi 19 said that in Islamic economics, one of the crucial points is the nation's awareness, market, and society to achieve sustainable prosperity. The synergy between the three may affect the empowerment of waqf.…”

Section: Waqf and Prosperitymentioning

confidence: 99%

Dysfunction of Muslim’s Public Resource: A Study of Waqf Land Disorganization in Indonesia

Sudirman

Abdullah²,

Qudsy

et al. 2022

J-FSH

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Abstract:Waqf land (donated land) is a property for people’s welfare that has not been remarkably managed in Indonesia. Poor administration and regulation of the waqf system cause dysfunction of this Muslim's most extensive resource. The waqf studies usually focus on issues around the misuse of waqf land, the swapping of waqf land, or the strategy for managing productive waqf land. Research on the disorganization of the waqf land remains unnoticed by researchers. This study complements previous writings' shortcomings by examining the patterns of waqf land disorganization and its consequences for the Muslims, including the waqf's low productivity, the waqf land position as a disputed source, and the waqf land as a lost-risk Muslim property. This study is empirical waqf research with interviews as the primary data and documents from online news website sources as the secondary data. This study indicates that the disorganization of waqf land is not only due to the absence of an administrative system and a lack of institutional commitment to waqf management. It is also rooted in Muslims' cosmological structure, who believe that waqf is the doer's afterlife savings. This belief resulted in the neglect of the waqf administration process, which led to the dysfunction of the community's resources. This study suggests further research on the contemporary waqf with its variants and waqf's practice from the doers’ and the managers' perspective to more comprehensively portray the problem of waqf land disorganization.Keywords: resource dysfunction; disorganization; waqf land; nazhir.Abstrak:Wakaf merupakan properti sumber kesejahteraan umat yang belum dikelola secara serius. Sistem administrasi dan regulasi wakaf yang buruk menyebabkan disfungsi sumber daya terbesar umat. Sejauh ini kajian wakaf terfokus pada isu sekitar penyalahgunaan tanah wakaf, tukar-guling tanah wakaf, atau strategi pengelolaan tanah wakaf produktif. Kajian seputar disorganisasi tanah wakaf masih luput dari perhatian para peneliti. Studi ini melengkapi kekurangan pelbagai tulisan terdahulu dengan mengkaji secara rinci pola disorganisasi tanah wakaf dan akibatnya bagi umat meliputi produktifitas wakaf yang masih dinilai rendah, posisi tanah wakaf sebagai sumber sengketa, dan tanah wakaf sebagai muslim property yang berisiko hilang. Kajian ini termasuk studi wakaf empiris dengan data primer dalam bentuk wawancara dan data sekunder yang diperoleh melalui dokumen dari sumber website berita online. Hasil studi ini menunjukkan bahwa disorganisasi tanah wakaf bukan hanya tidak tersedianya sistem administrasi dan rendahnya komitmen kelembagaan dalam pengelolaan wakaf, namun ternyata mengakar dalam sistem kosmologi kaum muslim yang meyakini wakaf sebagai tabungan akherat bagi wakif. Hal ini mengakibatkan pengabaian proses administrasi wakaf yang pada akhirnya menyebabkan disfungsi sumberdaya umat. Studi ini menyarankan penelitian lanjutan tentang wakaf kontemporer dengan berbagai variannya dan praktik wakaf perspektif wakif-nazhir untuk memotret problem disorganisasi tanah wakaf secara lebih komprehensif.Kata Kunci: Disfungsi sumber daya; disorganisasi; wakaf tanah; nazhir.

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Section: Waqf and Prosperitymentioning

confidence: 99%

Dysfunction of Muslim’s Public Resource: A Study of Waqf Land Disorganization in Indonesia

Sudirman

Abdullah²,

Qudsy

et al. 2022

J-FSH

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“…Literature review of Islamic sustainable development models, practices, and drivers during 1990-2021 highlights three dimensions of sustainability, i.e., sociocultural, economic, and environmental. Social sustainability is embedded within universal values and global agenda like SDGs [76], social finance to alleviate poverty [77], CSR and microfinance [40], spirituality and finance [17], cross-cultural values [78], corporate governance [79], education for sustainability [43,80], behavioral factors and Islamic finance [81], sustainable architecture [62], knowledge management [82], Waqf system [32],…”

Section: Current State Of Researchmentioning

confidence: 99%

“…Under the socio-cultural sustainability, the review shows human wellbeing models that are underpinned by the objectives of Islamic laws (maqasid) through embedding sustainability in culture to serve public goods through fostering education for sustainability [43], sustainable architecture [62], knowledge management [82]; traditional education [80], humanitarian aid [85], and respect for all communities of life [129]. Besides, Islamic finance models were reviewed, which were founded on local values and norms like Waqf system [32], Zakat system [72], crowdfunding [38], ethical (Halal) tourism [64], and Halal supply chains [83].…”

Section: Sustainability Modelsmentioning

confidence: 99%

“…Exploring local models of sustainability founded on corporate governance [79], behavioral factors for adopting Islamic finance [81], Waqf system [32], Zakat system [72], crowdfunding [38], Halal tourism [64], Halal supply chains [83].…”

Section: Dimension Instance Overview Models Of Islamic Sustainable De...mentioning

confidence: 99%

“…Specifically, these models are informed by the Islamic worldview and are based on a constructivist and inter-disciplinary approach to sustainability as reflected in linkages between spirituality and finance [17], cross-cultural values [78,105], and objectives of Islamic laws [129]. Besides, moral-based models include Islamic finance schemes like Waqf system [32], Zakat system, crowdfunding, and ethical faith-based models like Halal tourism [64] and Halal supply chains [83]. The review highlights the methodological aspect of exploring the meaning and scope of sustainability within a local and inter-disciplinary approach [17,78,111].…”

Section: Ecologicalmentioning

confidence: 99%

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Re-Thinking Sustainable Development within Islamic Worldviews: A Systematic Literature Review

et al. 2022

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Many models of economic growth and sustainable development like circular economy, doughnut economy, and sharing economy were articulated to address the global issues including poverty, climate change, and inequity. However, these models were not informed by traditional value-based worldviews. This systematic literature review aims to gain insights on the different models, practices, and drivers for Islamic sustainable development to inform a new discourse for sustainability. Besides, it intends to define emerging themes in sustainable development and explore the viability for adopting Islamic development models to promote inclusive, pro-poor, and human-centred development. The methodology adopted is systematic literature review to identify sustainability models, practices, and drivers in Islam. Policy recommendations and strategic directions are outlined based on the review.

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Three Power Pillars Synergy In Waqaf Empowerment

Cited by 2 publications

References 2 publications

Dysfunction of Muslim’s Public Resource: A Study of Waqf Land Disorganization in Indonesia

Dysfunction of Muslim’s Public Resource: A Study of Waqf Land Disorganization in Indonesia

Re-Thinking Sustainable Development within Islamic Worldviews: A Systematic Literature Review

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