2016
DOI: 10.1080/13696815.2016.1201652
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‘Thighs Fell Apart’: online fan fiction, and African writing in a digital age

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Cited by 21 publications
(4 citation statements)
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“…Slash fanfiction provides an especially interesting case of queer content creation. Though fanfiction interactions may be framed as pithy distractions (Wild, 2018) or a form of digital serious leisure activity (Hill and Pecoskie, 2017), authoring, sharing, and reading texts are often agentically-driven actions (Jenkins, 2012) that draw upon specialized knowledge and interests (Matthew, 2016) to create rich literary landscapes filled with diverse cultural representations (Yékú, 2017). Slash fanfiction is unique in that it expresses queer possibilities that transform past, present, and future cis/heteronormative trends (Lothian, 2018).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Slash fanfiction provides an especially interesting case of queer content creation. Though fanfiction interactions may be framed as pithy distractions (Wild, 2018) or a form of digital serious leisure activity (Hill and Pecoskie, 2017), authoring, sharing, and reading texts are often agentically-driven actions (Jenkins, 2012) that draw upon specialized knowledge and interests (Matthew, 2016) to create rich literary landscapes filled with diverse cultural representations (Yékú, 2017). Slash fanfiction is unique in that it expresses queer possibilities that transform past, present, and future cis/heteronormative trends (Lothian, 2018).…”
Section: Literature Reviewmentioning
confidence: 99%
“…That he also refers to Africa is a Country as an open-ended journal and blog (as opposed to a website) seems to be with the intention to position it in a sense of communality and semi-informality. Yékú (2017) observes that in the online African literary space of blogs, authors and readers have cultivated agency to contribute to these narratives and challenge the idea of storytelling as consisting of a singular voice of authority as was more evident during the print era (Yékú, 2017). What emerges is a decentralized medium of communication that is based on participation and interactivity pointing to "ideas that gesture back to the representational strategies of oral literature in pre-colonial Africa" (p. 262).…”
Section: African Digital Cosmopolitanismmentioning
confidence: 99%
“…The fact that social segregation by gender, language, class and tribe still thrives and that most Africans still have little or no access to the internet (Yékú, 2017;Dabiri, 2016;McLean & Mugo, 2015) further complicates the idea of African digital cosmopolitanism. And even among those who are privileged to have access, there are still authoritarian governments-ready to effect internet shutdowns at the f irst signs of mass online dissent-to contend with.…”
Section: African Digital Cosmopolitanismmentioning
confidence: 99%
“…Importantly, she focused largely on hypothetical romantic pairings between them. This same form of writing with its relational focus occurs in the present day in the form of so-called “fan fiction,” which allows fans to write their own version of a narrative, often focusing on fictional romantic pairings (Barnes, 2015; Davies, 2005; Day, 2014; Hanmer, 2014; Kustritz, 2015; Leavenworth, 2015; Thomas, 2011; Tosenberger, 2008; Yékú, 2017). Shipping is also reflected in fan artwork, in which individuals edit or create their own digital images, drawings, paintings, or music videos portraying fictional couples (Brennan, 2013a; Russo, 2009; Scott, 2015).…”
Section: Shipping and Interest In Fictional Couplesmentioning
confidence: 99%