2018
DOI: 10.29322/ijsrp.8.8.2018.p8089
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The System of Shifting Cultivation Management of Dayak Ngaju Local Community in Central Kalimantan

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Cited by 4 publications
(3 citation statements)
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“…Central Kalimantan regulation allows slashand-burn to be done for settled agriculture. This is in line with the finding of Nopemberani et al (2018) that the Dayak Nganju people who inhabit Central Kalimantan are transitioning into a more permanent agriculture system. West Kalimantan province and Sintang Regency regulations also allow controlled burning to be done in rotating cultivation, settled agriculture, and rice paddy fields.…”
Section: B Proceduressupporting
confidence: 91%
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“…Central Kalimantan regulation allows slashand-burn to be done for settled agriculture. This is in line with the finding of Nopemberani et al (2018) that the Dayak Nganju people who inhabit Central Kalimantan are transitioning into a more permanent agriculture system. West Kalimantan province and Sintang Regency regulations also allow controlled burning to be done in rotating cultivation, settled agriculture, and rice paddy fields.…”
Section: B Proceduressupporting
confidence: 91%
“…The pressure on the land has shortened the fallow period, so there is not much time for the secondary forest to regrow; the shrub-fallow land is considered good enough to be cultivated again (Erni and Carling 2014). Nopemberani et al (2018) even found that the Dayak Nganju people residing in Mantangai Tengah and Mantangai Hilir no longer practice rotating cultivation; they are transitioning toward a more settled agriculture. Slash-and-burn practice, which used to be a part of a more complex land cycle management, has transformed into a mere cheap way of land clearing.…”
Section: Ecosystem-carrying Capacity and Forced Migrationmentioning
confidence: 99%
“…Communities also traditionally plant trees as fences and to mark the boundaries of their lands. Shifting cultivation is predominantly implemented by the Dayak community in Kalimantan, specifically in wetlands situated on shallow peat or riverbanks (Nopembereni et al, 2018;Silvianingsih et al, 2020). Currently, the inhabitants of riverside villages who formerly laboured on embankments have migrated progressively to the side of the major road and initiated agricultural endeavours in the vicinity of the recently established community, which is predominantly situated on substantial deep peat.…”
Section: Agroforestry Practices In Peatlandsmentioning
confidence: 99%