2009
DOI: 10.1080/00933104.2009.10473411
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The Struggle for Community and Respectability: Black Women School Founders and the Politics of Character Education in the Early Twentieth Century

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Cited by 12 publications
(4 citation statements)
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“…One of the efforts that can be made to improve education is to build a culture of noble character among students (Bair 2009;Carr 2006;Elina 2008;Wartini, 2016;Wibowo 2022). Noble moral culture can be interpreted as a quality of life (Berkowitz and Hoppe 2009;Goldsmith-Conley 1999;Lapsley and Woodbury 2016;Metcalfe and Moulin-Stożek 2021) that grows and develops based on the spirit and noble moral values that adorn human attitudes and behavior in the service of daily life (Fajrussalam and Hasanah, 2018;Sudrajat, 2011).…”
Section: Religio Educationmentioning
confidence: 99%
“…One of the efforts that can be made to improve education is to build a culture of noble character among students (Bair 2009;Carr 2006;Elina 2008;Wartini, 2016;Wibowo 2022). Noble moral culture can be interpreted as a quality of life (Berkowitz and Hoppe 2009;Goldsmith-Conley 1999;Lapsley and Woodbury 2016;Metcalfe and Moulin-Stożek 2021) that grows and develops based on the spirit and noble moral values that adorn human attitudes and behavior in the service of daily life (Fajrussalam and Hasanah, 2018;Sudrajat, 2011).…”
Section: Religio Educationmentioning
confidence: 99%
“…Community action and activism are crucial components of active, engaged citizenship (Blevins et al, 2016, 2018). However, civics does not always recognize some forms of work or action as activism (Bair, 2009; Preston-Grimes, 2007; Sabzalian, 2019b; Salinas et al, 2016; Vickery, 2016). In economics, activism, particularly that performed by Black women, is more often coded as political rather than economic (Banks, 2020).…”
Section: Toward An Equity-oriented Economic Educationmentioning
confidence: 99%
“…Nevertheless, some racial minorities decided to culturally appropriate majoritarian character development practices as a method for contesting racial typecasts (Bair, 2009). Mary McCloud Bethune and Nannie Helen Burroughs approached character development by accentuating innocence, modesty, piety, purity, and domesticity--deemed the ideal.…”
Section: The Moralities Of Exclusion Schooling and Character Educationmentioning
confidence: 99%
“…These African American women character educationists acknowledged that a path to racial uplift was to make the design of inferiority defenseless and to confront the stereotypes by which African Americans, in particularly women were described. In this apartheid, racist environment Bethune and Burroughs articulated character in terms of decorum respectable conduct than as a core moral compass (Bair 2009;Johnson & Hinton 2018).…”
Section: The Moralities Of Exclusion Schooling and Character Educationmentioning
confidence: 99%