2012
DOI: 10.1016/j.poetic.2012.02.005
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The pirates of Nevskii Prospekt: Intellectual property, piracy and institutional diffusion in Russia

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Cited by 7 publications
(7 citation statements)
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“…In terms of local circumstances, in the Russian media context, software and content piracy are considered part of the national culture. Often allowed to proliferate, piracy has frequently been used instrumentally by the Russian state for practising censorship and negotiating its terms of access to international institutions (Kiriya and Sherstoboeva, 2015; Sezneva, 2012). In 2004, the state purposefully refused to enforce anti-piracy legislation in order to negotiate its terms of access to the World Trade Organization.…”
Section: Identifying the Need For Repairmentioning
confidence: 99%
“…In terms of local circumstances, in the Russian media context, software and content piracy are considered part of the national culture. Often allowed to proliferate, piracy has frequently been used instrumentally by the Russian state for practising censorship and negotiating its terms of access to international institutions (Kiriya and Sherstoboeva, 2015; Sezneva, 2012). In 2004, the state purposefully refused to enforce anti-piracy legislation in order to negotiate its terms of access to the World Trade Organization.…”
Section: Identifying the Need For Repairmentioning
confidence: 99%
“…The former refers to ‘how individuals nowadays get into music, either of which can be market or social exchanges’ (López-Sintas et al., 2014: 56–57). Here, we cover aspects which might imply, or not, technological involvement such as buying music in stores or acquiring it through gifts, free Internet downloads and informal markets (Bustinza et al., 2013; Sezneva, 2012; Tepper and Hargittai, 2009). For the latter, we recall Sterne’s (2012) definition of format , which ‘denotes a whole range of decisions that affect the look, feel, experience, and workings of a medium.…”
Section: Technologies and Musical Practicesmentioning
confidence: 99%
“…In Algeria, the pirate access to the image of foreign lands is not only sought for the entertainment it provides, but is also 'a means of "getting away" from a daily life made of economic difficulties and democratic insufficiencies' (Labandji quoted in Mattelart 2012, 738). Assembling a piece of music through a bit-torrent and maintaining relationships with illegal distributors is essential to many Russians' self-images as culturally savvy and well informed (Sezneva 2012). In these examples, listening to certain music, viewing a particular film and wearing a specific brand of clothing allows individuals to mimic a kind of modern subject who is not otherwise attainable either through national political institutions or domestic economic development (Thomas 2012).…”
Section: Cosmopolitanism Of the Abjectmentioning
confidence: 99%