“…In other words, far from being devoid of institutions, postcolonial African contexts have been characterized by an overwhelming institutional complexity. This is a complexity that MOS scholarship has only begun exploring, including for instance the important nascent work on traditional governance structures (such as chieftainships), communal orientation, and norms of collectivism (such as Ubuntu ) that distinguish management and organizing in many African contexts (e.g., Amoako & Lyon, 2014; Khavul, Bruton, & Wood, 2009; Khayesi & George, 2011; Slade Shantz, Kistruck, & Zietsma, 2018; Zoogah, Peng, & Woldu, 2015). Against this backdrop, the notion of “institutional voids” has arguably been an obstacle, as scholars are in some ways compelled to use this accepted term even though they are in fact explicating a more important and interesting institutional complexity than merely the absence of institutions expected from a straightforward Northern perspective (Bothello et al, 2019; Kistruck, Webb, Sutter, & Bailey, 2015; Luiz & Stewart, 2014; Mair et al, 2012).…”