2016
DOI: 10.18352/ijc.771
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The “new pastoral commons” of Eastern and Southern Africa

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Cited by 48 publications
(20 citation statements)
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References 25 publications
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“…Recent scholarship on pastoralism has benefitted from shifting its focus away from traditional views of pastoral economics to more modern approaches that incorporate the important links between globalization, local markets, migration, economic opportunities, and traditional pastoral livelihoods (Bollig and Lesorogol 2016;Bond 2014;Catley et al 2013;Galaty 2016;Gertel and LeHeron 2011;Jandreau and Berkes 2016;Kibet et al 2016;Mwangi 2016;Watson et al 2016). These new opportunities have subsequently generated new behavioural adaptations and economic strategies that require us to reclassify many of the livelihood tactics and approaches used by modern pastoralists we presented in Table 1.…”
Section: New Modes Of Scholarship On Pastoralismmentioning
confidence: 99%
“…Recent scholarship on pastoralism has benefitted from shifting its focus away from traditional views of pastoral economics to more modern approaches that incorporate the important links between globalization, local markets, migration, economic opportunities, and traditional pastoral livelihoods (Bollig and Lesorogol 2016;Bond 2014;Catley et al 2013;Galaty 2016;Gertel and LeHeron 2011;Jandreau and Berkes 2016;Kibet et al 2016;Mwangi 2016;Watson et al 2016). These new opportunities have subsequently generated new behavioural adaptations and economic strategies that require us to reclassify many of the livelihood tactics and approaches used by modern pastoralists we presented in Table 1.…”
Section: New Modes Of Scholarship On Pastoralismmentioning
confidence: 99%
“…al. 2016. Recently, Bollig and Lesorogol (2016) edited an exploration of the idea of a "new commons." They point out that the new commons are based on the view that natural resources should be commodified to the benefit of rural resource users and that they require a negotiation between the older forms of commons management and new forms.…”
Section: Common Property and Institutional Changementioning
confidence: 99%
“…The opposition between Hardin (1968) and Ostrom (1990) over the so-called "tragedy of commons" established rangelands as a canonical example of commons. It is true that access to wells in some semi-arid areas may be regarded as commons (Thébaud et Batterbury 2001), and that some authors acknowledge the existence of "new pastoral commons" (Bollig et Lesorogol 2016). Nevertheless, in many cases access to pastoral resources does not reflect the canonic definition of commons: a community, a resource, and a governance institution.…”
Section: Open Property: An Under-studied Property Regimementioning
confidence: 99%