“…In the developing world, much of this literature has focused on processes that have been stimulated by the extension of industrialization and capitalist economic restructuring in a wide range of societies-as much in Latin America, Asia, and Africa as in the more extensively researched societies of western Europe or North America (Altman, 1989;Parker, 1999;Drucker, 2000;Appadurai, 2001). These studies have demonstrated that certain expressions of global capitalism have led to the transnational spread of identities, meanings, and terms of Western notions of LGBT identity in a broad range of societies, including, for example, Argentina (Pecheny, 2001;Brown, 2002), Brazil (Parker 1999(Parker , 2002, Chile (Frasca, 1997(Frasca, , 2003, China (Wah-shan, 2000), the Dominican Republic (Padilla, 2007, in press), India (Reddy, 2004), Indonesia (Wieringa, 1994(Wieringa, , 1995, Mexico (Carrier, 1995(Carrier, , 1999Carrillo, 1999Carrillo, , 2002, Namibia (Croucher, 2002), Peru (Cáceres, 1996;Cáceres & Rosasco, 1999), Senegal (Teunis, 1998), South Africa (Gevisser & Cameron, 1995;Donham, 1998;Phillips, 2000Phillips, , 2004, Taiwan (Chao, 2000), or Thailand (Jackson, 1997(Jackson, , 2000Jackson & Cook, 2000). Despite this diverse literature, relatively less attention has been placed on what has been described as "dependent development and gay identity" (Parker & Caceres, 1999), in which the shape of these appropriated cultural forms and identities is analyzed within local and global systems of power and inequality.…”