1994
DOI: 10.1017/s0017383500023366
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The Homeric Way of War: TheIliadand the Hoplite Phalanx (II)

Abstract: Even more than the noise and the clouds of dust raised by men and horses, the flashing of bronze armour and weapons is characteristic of Homeric panoramas of battle. When the Greeks armed themselves with helmets, shields, corslets and spears, the brightness lit up the sky, and all around the earth beamed in the shine of bronze (19.359–63). It blinded eyes, the glare of bronze from shining helmets, newly-polished corslets and bright shields, as they advanced in their masses (14.340–3).

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Cited by 88 publications
(9 citation statements)
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“…Many warriors on both sides used a waist-long cuirass made of several bronze plates covering the whole torso but leaving the neck exposed [12]. This can explain the high incidence of neck injuries on both sides.…”
Section: Discussionmentioning
confidence: 99%
“…Many warriors on both sides used a waist-long cuirass made of several bronze plates covering the whole torso but leaving the neck exposed [12]. This can explain the high incidence of neck injuries on both sides.…”
Section: Discussionmentioning
confidence: 99%
“…Men at that time probably ceased to carry swords and instead used spears, due to the fact that Greek warfare had now developed completely into hoplite warfare, whereby the more fence-oriented warfare had died out. Even for the Homeric heroes the spear was their main weapon, and unlike later European history where the sword has been the preferred mêlée weapon and still has a place in official parades featuring military officers, the spear completely took over this role in Greek warfare (van Wees, 1994: 133).…”
Section: Bearing Armsmentioning
confidence: 99%
“…In the north‐western Iberian Peninsula, we find types of combat that were typical of the Indo‐European cultural sphere: on the one hand, types of communal combat, such as the razzia , aimed at obtaining booty, mainly livestock, and which is referred to extensively in the Indo‐European myths concerning the raid in search of livestock (Lincoln 1991, 117–56); on the other, the appearance of warrior elites and the subsequent development of the ideological importance of warfare (Dumézil 1990), with the appearance of individual combat, as duels between champions. This type of combat is seen in mythical epic traditions and historical sources (Blaive 1991; 1993) in many Indo‐European populations, such as the Greeks (in Homer: Van Wees 1988; 1992; 1994; Archaic Period: Fernández Nieto 1975), the Romans (Oakley 1985; Lendon 2006, 231–2), the Celts (Brunaux 2004, 63–4; Rawlings 1996, 86–9) or the Germans (Osgood 1998, 82–3; Kristiansen 2002, 329).…”
Section: Individual Combat: Warfare and Social Configurationmentioning
confidence: 99%