2014
DOI: 10.1108/s2051-503020140000015008
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The Art of Contestation and Legitimacy: Environment, Customary Communities, and Activism in Indonesia

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Cited by 12 publications
(6 citation statements)
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“…The context behind PAR Although discussions about community-based resource management are longstanding in Indonesia (Fisher, Dhiaulhaq, and Sahide 2019), the 2007 COP presented a renewed opportunity to showcase the important role of communities in conserving forests in the context of climate change (Afiff 2016). This resulted in a broad coalition of NGOs advocating for Indigenous People's rights and land rights recognition, social forestry, and agrarian reform (Bettinger, Fisher, and Miles 2014). Given connections to international movements, the rights of Indigenous Peoples were first to gain explicit political attention, and by 2013 the Constitutional Court ruled over the illegal enclosures of adat lands, showcasing a groundswell of support for local participation in policymaking on forest land tenure (McCarthy and Robinson 2016;Myers et al 2017).…”
Section: Life 1: the Bulukumba Policymaking Taskforcementioning
confidence: 99%
“…The context behind PAR Although discussions about community-based resource management are longstanding in Indonesia (Fisher, Dhiaulhaq, and Sahide 2019), the 2007 COP presented a renewed opportunity to showcase the important role of communities in conserving forests in the context of climate change (Afiff 2016). This resulted in a broad coalition of NGOs advocating for Indigenous People's rights and land rights recognition, social forestry, and agrarian reform (Bettinger, Fisher, and Miles 2014). Given connections to international movements, the rights of Indigenous Peoples were first to gain explicit political attention, and by 2013 the Constitutional Court ruled over the illegal enclosures of adat lands, showcasing a groundswell of support for local participation in policymaking on forest land tenure (McCarthy and Robinson 2016;Myers et al 2017).…”
Section: Life 1: the Bulukumba Policymaking Taskforcementioning
confidence: 99%
“…Adat is tied to kinship and ancestry, and often interlinked with religiously defined concepts that take shape in different ways, such as Islam across Sulawesi (Gibson, 2007), Christianity in Toraja and elsewhere (Adams, 1993), and Catholicism in Flores (Erb, 2007). In the past three decades, adat has also powerfully aligned with international movements of indigeneity, finding political space in environmental and social justice movements (Niezen, 2003;Li, 2007;Bettinger et al, 2014), but in its local applications has also become vulnerable to cooptation by powerful interests, in the form of local strongmen making claims to power (van Klinken, 2007) or through interests among formal actors in the processes of recognition (Fisher and van der Muur, 2019). In more recent years however, social movements that coalesced and gained prominence during the fall of the Suharto regime promoted adat as a convening ideology for environmental and social justice in Indonesia.…”
Section: Adat and Adaptive Local Institutionsmentioning
confidence: 99%
“…For example in Indonesia, against a backdrop of gross mismanagement of forests by the former Ministry of Forestry, the Indigenous People's Alliance of the Archipelago (AMAN) has been utilizing the Constitutional Court decision No. 35, REDD+, and One Map to gain formal recognition of local governance rights over customary forests (hutan adat), thereby strengthening local land tenure rights McGregor, 2015, 2017;Bettinger et al, 2014;McGregor et al, 2019).…”
Section: The Invisible Commoditymentioning
confidence: 99%