2015
DOI: 10.1080/0267257x.2015.1073170
|View full text |Cite
|
Sign up to set email alerts
|

The abject single: exploring the gendered experience of singleness in Britain

Abstract: This paper explores the gendered experience of singleness in Britain through a theoretical and empirical understanding of the 'abject'. Drawing on the writings of Judith Butler, we argue that 'singleness' is culturally pathologised as an 'abject other', a liminal state which renders the legitimation of the 'single subject' unintelligible. Through 14 active interviews withBritish singles, we demonstrate how our participants negotiate their marginal status vis-à-vis the marketplace and the broader society that c… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
16
0
1

Year Published

2016
2016
2022
2022

Publication Types

Select...
8

Relationship

0
8

Authors

Journals

citations
Cited by 20 publications
(17 citation statements)
references
References 64 publications
0
16
0
1
Order By: Relevance
“…Nonetheless, this study contributes to the literature by revealing that even solo diners themselves may hold the social stigma and negative gaze against other solo diners, and the stigma is projected more strongly onto others than self. The differences in emotions with regards to self and seeing other solo diners suggest that emotions are involved differently in association with a person’s gazing ( Foucault, 1977 ) and surveillance ( Lai et al, 2015 ) as opposed to self-reflection. The study further adds to the literature by demonstrating the optimistic bias and ambivalence in the feelings towards solo dining and the social stigma projected onto other solo diners, even by solo diners themselves, suggesting that stigma theory can be applied differently after considering self-serving bias.…”
Section: Discussionmentioning
confidence: 99%
“…Nonetheless, this study contributes to the literature by revealing that even solo diners themselves may hold the social stigma and negative gaze against other solo diners, and the stigma is projected more strongly onto others than self. The differences in emotions with regards to self and seeing other solo diners suggest that emotions are involved differently in association with a person’s gazing ( Foucault, 1977 ) and surveillance ( Lai et al, 2015 ) as opposed to self-reflection. The study further adds to the literature by demonstrating the optimistic bias and ambivalence in the feelings towards solo dining and the social stigma projected onto other solo diners, even by solo diners themselves, suggesting that stigma theory can be applied differently after considering self-serving bias.…”
Section: Discussionmentioning
confidence: 99%
“…Knowledge accumulation also extends to an interest in knowing self and self-awareness, through attentiveness to moods and emotions that occur from the experience. This collective is perhaps born in response to the stigmatisation of being 'lone' (Lai et al, 2015) but is pursuant of intended positive emotional experiences through the consumption of physical, symbolic and social aspects of servicescape. The nature of the bond is intangible (Cova et al, 2007) and intersubjective; through the consumption of servicescape, lone consumers develop subcultural elements, or shared appreciation of time and the invisible thread of self-reflection, which helps to sustain the temporary grouping through recognition of belonging.…”
Section: Discussionmentioning
confidence: 99%
“…The practice of lone consumption has been observed within coffee shops (Broadway and Engelhardt, 2019; Broadway et al, 2018) but there is little explanation of the motives for and outcomes of such experiences. Lone consumption is highlighted in only a few contexts, mostly relating to travel and tourism (Bianchi, 2016; Jordan, 2008; Laesser et al, 2009; Lai et al, 2015; Wu et al, 2017) with the underpinning assumption that the ‘lone’ aspect is not by choice but a situation that the consumer must simply deal with. For example, as a solo business traveller (Wu et al, 2017), or from a gendered perspective (Jordan, 2008; Wilson and Little, 2005), rather than focusing on the experience of the lone consumer as a positive, enjoyable and intended activity.…”
Section: Introductionmentioning
confidence: 99%
“…In recent decades, many scholars have highlighted the privileging of heterosexual couples accompanied by persistent ostracization and stigmatization of single women and men in the context of family life (Budgeon, 2008, 2016; Doucet, 2013; Doucet and Lee, 2014; Holden, 2002, 2007; Lai et al, 2015; Risman, 1986). Historical studies into ‘singleness’ have shown that although persons who remained unmarried played an important role in society – often assuming roles as carers, teachers or nurses – they inhabited the invisible ‘edges of family life’ (Holden, 2007: 5).…”
Section: Theoretical Frameworkmentioning
confidence: 99%