Thaharah: Makna Zawahir Dan Bawathin Dalam Bersuci (Perspektif Studi Islam Komprehensif)

Ahmad, Mohammad Shodiq

doi:10.32507/mizan.v2i1.134

Cited by 5 publications

(5 citation statements)

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“…Karena itu, dalam mengamalkannya harus ada kesungguhan tersendiri. Kesungguhan itu tidak hanya untuk memenuhi kriteria hukum formal fiqihnya saja, tetapi juga untuk mencapai pesan-pesan yang di sampaikan dalam sunnahnya itu (Ahmad, 2014). Taharah adalah ibadah yang sangat penting.…”

Section: A Latar Belakangunclassified

Pendampingan Praktik Wudhu Ramah Lingkungan: Implementasi Fisika Dalam Pembelajaran Ismuba

Handayani,

Nashir,

Marisda

2023

JMM

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Abstrak: Permasalahan dalam kegiatan Pengabdian kepada Masyarakat (PkM) ini adalah perilaku borosnya peserta didik ketika berwudhu. Adapun tujuan kegiatan pengabdian adalah lahirnya perubahan perilaku hemat air terhadap peserta didik melalui pembiasaan berwudhu dalam kehidupan sehari-hari. Metode yang dilakukan pada kegiatan pengabdian yaitu penyuluhan, demonstrasi dan evaluasi. Pengabdian ini dilakukan di Lab. School SMP Unismuh Makassar dengan jumlah peserta sebanyak 25 peserta didik yang diakhiri dengan evaluasi berupa pembagian angket pemahaman konsep kepada peserta didik. Hasil dari pengabdian pendampingan praktik wudhu ramah lingkungan yaitu terdapat 80% peserta didik sudah dapat melaksanakan wudhu secara hemat, berati peserta didik tersebut sudah menjaga ekosistem air dengan kata lain pengabdian yang dilakukan oleh tim dosen telah memberikan sumbangsih bagi lingkungan.Abstract: The problem in Community Service (PkM) activities is the extravagant behavior of students when performing ablutions. The purpose of community service activities is to bring about changes in water-saving behavior for students through the habit of doing ablution in everyday life. The methods used in community service activities are counseling, demonstrations and evaluations. This service is carried out in the Lab. Unismuh Makassar Middle School School with a total of 25 participants which ended with an evaluation in the form of distributing questionnaires to students' understanding of the concept. The result of the dedication to accompanying environmentally friendly ablution practices is that 80% of students have been able to carry out ablution sparingly, meaning that these students have protected the water ecosystem, in other words the service carried out by the lecturer team has contributed to the environment.

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Section: A Latar Belakangunclassified

Pendampingan Praktik Wudhu Ramah Lingkungan: Implementasi Fisika Dalam Pembelajaran Ismuba

Handayani,

Nashir,

Marisda

2023

JMM

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“…In addition, it is also part of Prophet Muhammad's practice (sunnah) to also wash hands until they are clean, inhale water sufficiently deep into the nose and then release it, brush teeth, and wash fingers and parts in between as well as toes. The second is "major ḥadaṡ" which requires Muslims to take a bath using uncontaminated water while following the requirements of Islamic purification to cleanse from a major ḥadaṡ (Ahmad, 2014;Al-Haitam ı and bin Ḥajar, n.d.).…”

Section: Implementation Of Worship At the Mosquementioning

confidence: 99%

“…In other words, the human dynamics (as a horizontal relationship) and the worshipping of Allah (as a vertical relationship) converge into two inseparable sides of the coin. As an example, sharia (the rule) of wudhu' (taking ablution), is not only to fulfill the purity requirements for praying, but also to maintain the cleanliness of the human body in order to ensure the safety of human life (ḥifẓ al-nafs) (Ahmad, 2014;Maawiyah, 2016).…”

Section: Introductionmentioning

confidence: 99%

The Islamic principle of ḥifẓ al-nafs (protection of life) and COVID-19 in Indonesia: A case study of nurul iman mosque of Bengkulu city

Dahlan

Bustami

Makmur

et al. 2021

Heliyon

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Background: The act of worshipping in mosque is often not only considered to be one of the factors causing the transmission of coronavirus disease 2019 (covid-19), but also a contributing factor to health protocol violations. Against this backdrop, the purpose of this paper is to examine the application of the Islamic principle of ḥifẓ alnafs (protection of life) in the practice of worshipping at the Nurul Iman mosque as it relates to the prevention of transmission of covid-19. Methods: This research uses a sociology of law perspective to the connection and the dynamics between the adoption of the principle of ḥifẓ al-nafs and the implementation of worship at the Nurul Iman mosque. As a case study, the data collection technique used includes interviews, observation, documentation reviews, and triangulation techniques, while the analysis technique used content analysis techniques. Results: The application of the principle of ḥifẓ al-nafs (protection of life) in the practices of worship at the Nurul Iman mosque have proven to be in accordance with health protocols and at the same time all members of the mosque congregation have been free from the transmission of covid-19. From an Islamic needs framework perspective, in the context of Covid-19 pandemic, the application of the ḥifẓ al-nafs principle at this mosque is a considered primary necessity (ḍar uriyy at) in that it protects life while providing spiritual continuity of collective religious worshipping, hence integrating the community together within a health and sanctity of life paradigm during this challenging time. Equally important, this research also challenges the thesis of the direct linkage between worshipping in mosque and Covid-19 transmission. Conclusion: the application of the principle of ḥifẓ al-nafs in the practices of worship in mosque has demonstrably shown that the congragants levels of health consciousness has increased and that they have also been kept safe. In essence, the effective contextualization of Islamic principle is able to provide the twin benefits of health and spirituality.

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“…The phrase above encourages us to keep clean, Islam is very concerned about cleanliness, both physical hygiene and spiritual hygiene. Before praying to Allah SWT we are obliged in a state of holy and Clean, both holy from clothing, where even ourselves also must be in a holy and clean state, this is called Thoharoh (Ahmad, 2014;Khobir, 2013). For a Muslim, Thoharoh is highly recommended because it is one of the conditions of worship.…”

Section: Introductionmentioning

confidence: 99%

Implementation of Thoharoh in early childhood through Telling Story in Babadan Village

Rahmawati¹

2020

edu

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Thoharoh became the basis of a practice of worship, as it became the condition of worship. So it is necessary to be taught since early childhood is good and correct. Since early childhood is the Golden Age. This research aims to discuss the implementation of education in Thoharoh in early childhood in Babadan village. Using a descriptive method is a clear picture of delivering, presenting, and concluding data. Population retrieval and samples from the research object as a tool to obtain data from an issue that is also required by the authors. As for digging data, the methods used are documentation methods, interviews, polls and to know the type of data using qualitative data. His study was done very impressively through various fun games, demonstrations and Thoharoh festivals. The results showed that Thoharoh could be implemented early on through a pleasant method. With the hope that parents participate in this religious education so that the child can practice it optimally.

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Thaharah: Makna Zawahir Dan Bawathin Dalam Bersuci (Perspektif Studi Islam Komprehensif)

Cited by 5 publications

References 0 publications

Pendampingan Praktik Wudhu Ramah Lingkungan: Implementasi Fisika Dalam Pembelajaran Ismuba

Pendampingan Praktik Wudhu Ramah Lingkungan: Implementasi Fisika Dalam Pembelajaran Ismuba

The Islamic principle of ḥifẓ al-nafs (protection of life) and COVID-19 in Indonesia: A case study of nurul iman mosque of Bengkulu city

Implementation of Thoharoh in early childhood through Telling Story in Babadan Village

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